Hexagram 44: Coming to Meet → Hexagram 47: Oppression

Coming to Meet
Heaven / Wind
Oppression
Lake / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 3, 6).

Line 3

九三 臀无膚。其行次且。厲。无大咎。

túnrump
without
skin
one's
xíngwalking
is second-rate
qiěfor now
harsh
but no
great
jiùblame

Nine in the third place means: There is no skin on his thighs, And walking comes hard. If one is mindful of the danger, No great mistake is made.

Line 6

上九 姤其角。吝。无咎。

gòuencountering
on
jiǎohorns
lìnembarrassing
though no
jiùto blame

Nine at the top means: He comes to meet with his horns. Humiliation. No blame.

Trigram Changes

Upper TrigramHeaven LakeThe Creative → The Joyous
Lower TrigramWind WaterThe Gentle → The Deep

Yilin Verse

進仕為官,不若復田,獲壽保年。

Advancing to serve as an official is not as good as returning to the fields; thereby one gains long life and preserves one's years.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind beneath heaven whispers a quiet counsel: retire. Entering public service and becoming an official is not as good as returning to farm the land, thereby preserving one's years and securing longevity. The verse is a miniature Daoist manifesto — the encounter with political life is weighed against agrarian simplicity, and simplicity wins. The contrast between officialdom's dangers and farming's safety echoes a persistent theme in Chinese thought from Laozi to Tao Yuanming. From Coming to Meet to Oppression, the lake has lost its water: ambition drained dry, one finds that the well of bureaucratic life offers nothing to drink. Better to withdraw and tend one's own soil.

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