Hexagram 44: Coming to Meet → Hexagram 8: Holding Together

Coming to Meet
Heaven / Wind
Holding Together
Water / Earth
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 2, 3, 4, 6).

Line 2

九二 包有魚。无咎。不利賓。

bāocreel
yǒuholds
fish
no
jiùblame
but no
advantage
bīnone's guests

Nine in the second place means: There is a fish in the tank. No blame. Does not further guests.

Line 3

九三 臀无膚。其行次且。厲。无大咎。

túnrump
without
skin
one's
xíngwalking
is second-rate
qiěfor now
harsh
but no
great
jiùblame

Nine in the third place means: There is no skin on his thighs, And walking comes hard. If one is mindful of the danger, No great mistake is made.

Line 4

九四 包无魚。起凶。

bāocreel
without
fish
dawning
xiōngunhappiness

Nine in the fourth place means: No fish in the tank. This leads to misfortune.

Line 6

上九 姤其角。吝。无咎。

gòuencountering
on
jiǎohorns
lìnembarrassing
though no
jiùto blame

Nine at the top means: He comes to meet with his horns. Humiliation. No blame.

Trigram Changes

Upper TrigramHeaven WaterThe Creative → The Deep
Lower TrigramWind EarthThe Gentle → The Receptive

Yilin Verse

鹿畏人匿,俱入深谷。短命不長,為虎所得,死於牙腹。

The deer, fearing men, hides; both plunge into the deep valley. Its life cut short; seized by the tiger, it dies between fang and belly.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind beneath heaven flushes prey from cover. A deer, frightened by human presence, plunges deep into a mountain valley seeking refuge — but its short life finds no safety there. The tiger waits in the ravine, and the deer dies between fang and belly. The encounter that Gou initiates here is fatal: fleeing one danger drives the creature straight into another. From Coming to Meet to Holding Together, water upon earth suggests natural bonding — yet this is the dark inversion, where predator and prey are 'held together' in the intimacy of the kill. The verse warns that panic-driven flight without discernment merely exchanges one peril for a worse one.

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