Hexagram 45: Gathering Together → Hexagram 11: Peace

Gathering Together
Lake / Earth
Peace
Earth / Heaven
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 3, 4, 5).

Line 1

初六 有孚不終。乃亂乃萃。若號一握為笑。勿恤。往无咎。

yǒubeing
true
is not
zhōngall
nǎiif first
luànconfused
nǎiand then
cuìgather
ruòseeming
hàoto call
and one
helping handclasp
wéibecomes
xiàolaughter
do not
worry
wǎnggo
without
jiùguilt

Six at the beginning means: If you are sincere, but not to the end, There will sometimes be confusion, sometimes gathering together. If you call out, Then after one grasp of the hand you can laugh again. Regret not. Going is without blame.

Line 2

六二 引吉无咎。孚乃利用禴。

yǐnto be led
is the promises
no
jiùblame
but sincerity
nǎiis
the real worth
yòngin
yuèthe modest

Six in the second place means: Letting oneself be drawn Brings good fortune and remains blameless. If one is sincere, It furthers one to bring even a small offering.

Line 3

六三 萃如嗟如。无攸利。往无咎。小吝。

cuìto congregate
it seems that
jiēa lamentation
is like
this is no
yōudirection
with merit
wǎngto go
is not
jiùblameworthy
xiǎobut a little
lìnembarrassment

Six in the third place means: Gathering together amid sighs. Nothing that would further. Going is without blame. Slight humiliation.

Line 4

九四 大吉无咎。

much
promise
no
jiùblame

Nine in the fourth place means: Great good fortune. No blame.

Line 5

九五 萃有位。无咎匪孚。元永貞。悔亡。

cuìassemble
yǒuwith
wèiplace
no
jiùblameworthy
fěibut to be without
assurance
yuánmeans an extremely
yǒngprolonged
zhēnpersistence
huǐbut
wángwill pass

Nine in the fifth place means: If in gathering together one has position, This brings no blame. If there are some who are not yet sincerely in the work, Sublime and enduring perseverance is needed. Then remorse disappears.

Trigram Changes

Upper TrigramLake EarthThe Joyous → The Receptive
Lower TrigramEarth HeavenThe Receptive → The Creative

Yilin Verse

獮猴兔走,腥臊少肉。漏卮承酒,利无所得。

Monkeys hunt, hares flee; rank and foul, with little meat. A leaking cup receives wine; profit is nowhere to be found.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Lake upon earth gives way to earth above heaven, the grand interchange of Peace. Yet this verse inverts the auspice entirely. The autumn hunt yields only monkeys and hares, foul-smelling and lean on meat. A leaking goblet receives wine but cannot hold it. Profit vanishes, nothing is gained. The imagery is of diminished returns: the hunt captures only the least desirable prey, and the vessel that should preserve abundance is broken. From Gathering to Peace, the irony cuts deep. Peace depends on heaven and earth exchanging freely, yet here every exchange leaks away. What is gathered dissipates through defective containers, and what is caught barely nourishes. Abundance in name conceals poverty in fact.

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