萃 → 泰
第45卦 萃 (Gathering Together) 变 第11卦 泰 (Peace)
变爻
此变化涉及 5 个变爻（第 1、2、3、4、5 爻）。
第初爻
初六 有孚不終。乃亂乃萃。若號一握為笑。勿恤。往无咎。
Six at the beginning means: If you are sincere, but not to the end, There will sometimes be confusion, sometimes gathering together. If you call out, Then after one grasp of the hand you can laugh again. Regret not. Going is without blame.
第二爻
六二 引吉无咎。孚乃利用禴。
Six in the second place means: Letting oneself be drawn Brings good fortune and remains blameless. If one is sincere, It furthers one to bring even a small offering.
第三爻
六三 萃如嗟如。无攸利。往无咎。小吝。
Six in the third place means: Gathering together amid sighs. Nothing that would further. Going is without blame. Slight humiliation.
第四爻
九四 大吉无咎。
Nine in the fourth place means: Great good fortune. No blame.
第五爻
九五 萃有位。无咎匪孚。元永貞。悔亡。
Nine in the fifth place means: If in gathering together one has position, This brings no blame. If there are some who are not yet sincerely in the work, Sublime and enduring perseverance is needed. Then remorse disappears.
卦象变化
焦氏易林
獮猴兔走，腥臊少肉。漏卮承酒，利无所得。
Monkeys hunt, hares flee; rank and foul, with little meat. A leaking cup receives wine; profit is nowhere to be found.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤上於地，萃也。獮獵所得僅猴兔之屬，腥臊少肉，不堪食用。漏卮承酒，盛而復漏，利無所得。一切收穫皆徒然：狩獵之物不足以饗，容器之用不足以蓄。從萃至泰（天地交），本為萬物通達之象，然此詩反其意：天地雖交而交換之物盡漏。聚合之力若無完善之器承載，則如漏卮灌酒，看似富足實則空虛。名為太平而實無所得，諷刺入骨。
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