泰 → 萃
第11卦 泰 (Peace) 变 第45卦 萃 (Gathering Together)
变爻
此变化涉及 5 个变爻（第 1、2、3、4、5 爻）。
第初爻
初九 拔茅茹。以其彙。征吉。
Nine at the beginning means: When ribbon grass is pulled up, the sod comes with it. Each according to his kind. Undertakings bring good fortune.
第二爻
九二 包荒。用馮河。不遐遺。朋亡。得尚于中行。
Nine in the second place means: Bearing with the uncultured in gentleness, Fording the river with resolution, Not neglecting what is distant, Not regarding one's companions: Thus one may manage to walk in the middle.
第三爻
九三 无平不陂。无往不復。艱貞无咎。勿恤其孚。于食有福。
Nine in the third place means: No plain not followed by a slope. No going not followed by a return. He who remains persevering in danger Is without blame. Do not complain about this truth; Enjoy the good fortune you still possess.
第四爻
六四 翩翩。不富以其鄰。不戒以孚。
Six in the fourth place means: He flutters down, not boasting of his wealth, Together with his neighbor, Guileless and sincere.
第五爻
六五 帝乙歸妹。以祉元吉。
Six in the fifth place means: The sovereign I Gives his daughter in marriage. This brings blessing And supreme good fortune.
卦象变化
焦氏易林
羔衣豹裘，高易我家；君子維好。
In lambskin robe and leopard fur, he ennobles our household. The gentleman maintains fine friendship.
— 焦延寿《焦氏易林》，公元前一世纪
注释
天地交泰，禮物華美。羔衣豹裘——羔皮之衣、豹皮之裘，大夫之服。呼應《詩經·鄭風·羔裘》，羔裘為君子正直之象。高易我家——提升門第。君子維好——君子以此維繫友好。詩短而吉：物質之盛應社交之和。從泰至萃（澤上於地），君子以除戎器、戒不虞。萃之義在聚合：散布之善意凝聚為賢者之會。泰化為萃，美衣非虛榮，乃當得之榮耀——聚合之際，衣冠楚楚正是身份與德行之表徵。
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