Hexagram 45: Gathering Together → Hexagram 38: Opposition

Gathering Together
Lake / Earth
Opposition
Fire / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 1, 2, 5, 6).

Line 1

初六 有孚不終。乃亂乃萃。若號一握為笑。勿恤。往无咎。

yǒubeing
true
is not
zhōngall
nǎiif first
luànconfused
nǎiand then
cuìgather
ruòseeming
hàoto call
and one
helping handclasp
wéibecomes
xiàolaughter
do not
worry
wǎnggo
without
jiùguilt

Six at the beginning means: If you are sincere, but not to the end, There will sometimes be confusion, sometimes gathering together. If you call out, Then after one grasp of the hand you can laugh again. Regret not. Going is without blame.

Line 2

六二 引吉无咎。孚乃利用禴。

yǐnto be led
is the promises
no
jiùblame
but sincerity
nǎiis
the real worth
yòngin
yuèthe modest

Six in the second place means: Letting oneself be drawn Brings good fortune and remains blameless. If one is sincere, It furthers one to bring even a small offering.

Line 5

九五 萃有位。无咎匪孚。元永貞。悔亡。

cuìassemble
yǒuwith
wèiplace
no
jiùblameworthy
fěibut to be without
assurance
yuánmeans an extremely
yǒngprolonged
zhēnpersistence
huǐbut
wángwill pass

Nine in the fifth place means: If in gathering together one has position, This brings no blame. If there are some who are not yet sincerely in the work, Sublime and enduring perseverance is needed. Then remorse disappears.

Line 6

上六 齎咨涕洟。无咎。

offer up
counsel
but
and sniveling
but
jiùblame

Six at the top means: Lamenting and sighing, floods of tears. No blame.

Trigram Changes

Upper TrigramLake FireThe Joyous → The Clinging
Lower TrigramEarth LakeThe Receptive → The Joyous

Yilin Verse

目不可合,憂來搔足。悚惕恐懼,去其邦域。

Eyes unable to close; worry comes, he scratches his feet. Trembling with dread and fear, he departs his homeland.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Lake upon earth transforms into fire above the lake, the estrangement of Opposition. Eyes cannot close; anxiety comes and one scratches one's feet in agitation. Trembling with dread and fear, one flees the homeland. The verse renders insomnia as political terror: sleeplessness born not of trivial worry but of existential threat, the kind that makes a person abandon everything and run. The body language is telling: scratching the feet suggests restless pacing, a person who cannot sit still, cannot sleep, cannot remain. From Gathering to Opposition, the gathered community has become the source of danger. Fire and lake pull in opposite directions, and what once held people together now drives them apart. The homeland itself has become uninhabitable.

The Six Lines app includes all 4,096 Yilin verses, each with original ink brush artwork and full commentary. Download on the App Store

Related Pages