Hexagram 48: The Well → Hexagram 47: Oppression

The Well
Water / Wind
Oppression
Lake / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 3, 4).

Line 3

九三 井渫不食。為我心惻。可用汲。王明。並受其福。

jǐngthe well is
xièturbid
but nothing
shíis consumed
wéimaking
our
xīnheart(s)
sad
it is suitable
yòngto use
and to draw
wángwere the sovereign
míngmade clear
bìngall
shòureceive
in
enrichment

Nine in the third place means: The well is cleaned, but no one drinks from it. This is my heart's sorrow, For one might draw from it. If the king were clear-minded, Good fortune might be enjoyed in common.

Line 4

六四 井甃无咎。

jǐngthe well is being
zhòure- lined
no
jiùblame

Six in the fourth place means: The well is being lined. No blame.

Trigram Changes

Upper TrigramWater LakeThe Deep → The Joyous
Lower TrigramWind WaterThe Gentle → The Deep

Yilin Verse

牛耳聾蔽,不曉聲味。委以鼎俎,方始亂潰。

Ox-eared, deaf and shuttered; it understands neither sound nor savor. Entrusted with the cauldron and the chopping board, only then does ruin begin.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water drawn up through wood, the well depends on discernment — but a deaf ox can distinguish neither sound nor flavor. Entrusted with the sacrificial cauldron and chopping block, it brings only chaos and collapse. The 'ox with deaf ears' is a figure of comic futility: placing an animal that cannot hear or taste in charge of preparing the ritual feast. The mismatch between authority and competence produces not merely failure but active destruction. From The Well to Oppression, the lake has no water — resources exist but cannot be accessed. The well's bounty, administered by the incompetent, dries up: Kun's exhaustion is not caused by scarcity but by the wrong steward at the wellhead.

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