井 → 困
Hexagram 48: The Well → Hexagram 47: Oppression
Changing Lines
This transformation involves 2 changing lines (lines 3, 4).
Line 3
九三 井渫不食。為我心惻。可用汲。王明。並受其福。
Nine in the third place means: The well is cleaned, but no one drinks from it. This is my heart's sorrow, For one might draw from it. If the king were clear-minded, Good fortune might be enjoyed in common.
Line 4
六四 井甃无咎。
Six in the fourth place means: The well is being lined. No blame.
Trigram Changes
Yilin Verse
牛耳聾蔽,不曉聲味。委以鼎俎,方始亂潰。
Ox-eared, deaf and shuttered; it understands neither sound nor savor. Entrusted with the cauldron and the chopping board, only then does ruin begin.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Water drawn up through wood, the well depends on discernment — but a deaf ox can distinguish neither sound nor flavor. Entrusted with the sacrificial cauldron and chopping block, it brings only chaos and collapse. The 'ox with deaf ears' is a figure of comic futility: placing an animal that cannot hear or taste in charge of preparing the ritual feast. The mismatch between authority and competence produces not merely failure but active destruction. From The Well to Oppression, the lake has no water — resources exist but cannot be accessed. The well's bounty, administered by the incompetent, dries up: Kun's exhaustion is not caused by scarcity but by the wrong steward at the wellhead.
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