Hexagram 49: Revolution → Hexagram 20: Contemplation

Revolution
Lake / Fire
Contemplation
Wind / Earth
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 1, 3, 4, 6).

Line 1

初九 鞏用黃牛之革。

gǒngbound
yòngusing
huángyellow
niúcow
zhī...'s
rawhide

Nine at the beginning means: Wrapped in the hide of a yellow cow.

Line 3

九三 征凶貞厲。革言三就。有孚。

zhēngto expedite
xiōngis ill-omened
zhēnpersistence
is difficult
of change
yánwhen talk
sānthree times
jiùhas
yǒuthen be
confident

Nine in the third place means: Starting brings misfortune. Perseverance brings danger. When talk of revolution has gone the rounds three times, One may commit himself, And men will believe him.

Line 4

九四 悔亡有孚。改命吉。

huǐregret(s)
wángpass
yǒube
confident
gǎichange
mìngthe mandate
promising

Nine in the fourth place means: Remorse disappears. Men believe him. Changing the form of government brings good fortune.

Line 6

上六 君子豹變。小人革面。征凶。居貞吉。

jūnthe noble
young one
bàopanther
biàntransformation
xiǎothe lesser
rénpeople
merely change
miànleather masks
zhēngto expedite
xiōngis ill-omened
to practice
zhēnpersistence
is promising

Six at the top means: The superior man changes like a panther. The inferior man molts in the face. Starting brings misfortune. To remain persevering brings good fortune.

Trigram Changes

Upper TrigramLake WindThe Joyous → The Gentle
Lower TrigramFire EarthThe Clinging → The Receptive

Yilin Verse

飛不遠去,法為罔待,祿養未富。

It flies but does not go far; the law's net lies in wait. Salary and sustenance remain meager.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire within the lake rises to wind moving over the earth — Contemplation, the view from above. Yet the bird cannot fly far; laws and nets wait to entrap it. Salary and sustenance remain insufficient. Revolution promises liberation, but Contemplation reveals the limits of that freedom. The bird that should soar after its cage is broken finds new constraints: regulations, traps, and meager provisions. It can see the horizon but cannot reach it. From Revolution to Contemplation, the transformation discloses a sobering truth: the view after revolution may be wide, but the capacity to act on what one sees remains constrained. Freedom observed is not yet freedom lived.

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