Hexagram 50: The Cauldron → Hexagram 41: Decrease

The Cauldron
Fire / Wind
Decrease
Mountain / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 3, 4).

Line 1

初六 鼎顛趾。利出否。得妾以其子。无咎。

dǐngthe cauldron('s)
diānwith upended
zhǐfeet
worthwhile
chūto expel
the stagnant(ating
to accept
qièthe concubine
for (the sake of)
her
a child
no
jiùblame

Six at the beginning means: A ting with legs upturned. Furthers removal of stagnating stuff. One takes a concubine for the sake of her son. No blame.

Line 3

九三 鼎耳革。其行塞。雉膏不食。方雨虧悔。終吉。

dǐngthe cauldron('s)
ěrears
changed
its
xíngfunction
is
zhìthe pheasant's
gāorich
is not
shíeaten
fānga sudden
rain
kuīwould diminish
huǐthe regret(s)
zhōngat
promising

Nine in the third place means: The handle of the ting is altered. One is impeded in his way of life. The fat of the pheasant is not eaten. Once rain falls, remorse is spent. Good fortune comes in the end.

Line 4

九四 鼎折足。覆公餗。其形渥。凶。

dǐngthe cauldron('s)
zhéa broken
leg
overturning
gōngthe duke's
simple meal
his
xíngperson
is soaked
xiōngwoe

Nine in the fourth place means: The legs of the ting are broken. The prince's meal is spilled And his person is soiled. Misfortune. A man has a difficult and responsible task to which he is not adequate. Moreover, he does not devote himself to it with all his strength but goes about with inferior people; therefore the execution of the work fails. In this way he also incurs personal opprobrium. Confucius says about this line: "Weak character coupled with honored place, meager knowledge with large plans, limited powers with heavy responsibility, will seldom escape disaster. "

Trigram Changes

Upper TrigramFire MountainThe Clinging → Keeping Still
Lower TrigramWind LakeThe Gentle → The Joyous

Yilin Verse

左輔右弼,金玉滿櫃。常盈不亡,富于敖倉。

With the left minister and the right counselor, gold and jade fill the coffers. Ever brimming, never diminished; wealthier than the granary of Ao.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire over wind fills the cauldron; the mountain rises above the lake in Decrease. Aides flank the throne on left and right, and coffers overflow with gold and jade. Wealth endures without loss, rivaling the legendary Ao Granary. The Ao Granary was the Qin and Han empire's greatest storehouse, strategically vital during the Chu-Han wars — whoever held it controlled the food supply and thus the realm. The verse presents maximum material abundance: political support, treasury full, stores inexhaustible. From The Cauldron to Decrease, the transformation paradox deepens. True decrease means restraining desire, yet here the treasury brims. The cauldron produces surplus that Decrease's discipline must govern — abundance without self-restraint is the very condition Decrease exists to correct.

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