Hexagram 50: The Cauldron → Hexagram 48: The Well

The Cauldron
Fire / Wind
The Well
Water / Wind
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 4, 5, 6).

Line 4

九四 鼎折足。覆公餗。其形渥。凶。

dǐngthe cauldron('s)
zhéa broken
leg
overturning
gōngthe duke's
simple meal
his
xíngperson
is soaked
xiōngwoe

Nine in the fourth place means: The legs of the ting are broken. The prince's meal is spilled And his person is soiled. Misfortune. A man has a difficult and responsible task to which he is not adequate. Moreover, he does not devote himself to it with all his strength but goes about with inferior people; therefore the execution of the work fails. In this way he also incurs personal opprobrium. Confucius says about this line: "Weak character coupled with honored place, meager knowledge with large plans, limited powers with heavy responsibility, will seldom escape disaster. "

Line 5

六五 鼎黃耳金鉉。利貞。

dǐngthe cauldron('s)
huánggolden
ěrears
jīnand metal
xuàngrip
it is worthwhile
zhēnto persist

Six in the fifth place means: The ting has yellow handles, golden carrying rings. Perseverance furthers.

Line 6

上九 鼎玉鉉。大吉。无不利。

dǐngthe cauldron('s)
a jade
xuàngrip
much
promise
without
not
worthwhile

Nine at the top means: The ting has rings of jade. Great good fortune. Nothing that would not act to further.

Trigram Changes

Upper TrigramFire WaterThe Clinging → The Deep
Lower TrigramWind Wind

Yilin Verse

擊鼓陷陔,不得相踰。章甫文德,福厭禍涓。

Beating drums, storming the ditch; they cannot surpass one another. The ceremonial cap of Zhangfu brings civil virtue; blessings overflow and misfortune is washed away.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire over wind fills the cauldron; water rises above wind in The Well. Drums pound as troops storm the ramparts, each soldier pressing forward without yielding ground. Then a shift: the Zhangfu ceremonial cap and civil virtue prevail, and blessings overflow while misfortune dwindles. The Zhangfu cap was the formal headgear of Confucian gentlemen — its invocation signals the triumph of ritual propriety over military violence. First the drums of battle, then the cap of culture: the verse traces a passage from war to order. From The Cauldron to The Well, the transformation locates an inexhaustible source. The well's water rises through wood — civilized virtue, like a deep well, nourishes without running dry. The cauldron's fire is fed by an endless spring beneath it.

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