Hexagram 55: Abundance → Hexagram 6: Conflict

Abundance
Thunder / Fire
Conflict
Heaven / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 3, 5, 6).

Line 1

初九 遇其配主。雖旬无咎。往有尚。

meet with
one's own
pèiequal
zhǔand
suīeven if
xúnten days
no
jiùblame
wǎngto go ahead
yǒuis
shàngworth

Nine at the beginning means: When a man meets his destined ruler, They can be together ten days, And it is not a mistake. Going meets with recognition.

Line 2

六二 豐其蔀。日中見斗。往得疑疾。有孚發若。吉。

fēngso abundant
are one's
woven screens
the day
zhōngat mid-
jiànone may see
dǒuthe bushel constellation
wǎnggoing ahead
finds
doubt
and anxiety
yǒuto be
true
and manifest
ruòthis
is promising

Six in the second place means: The curtain is of such fullness That the polestars can be seen at noon. Through going one meets with mistrust and hate. If one rouses him through truth, Good fortune comes.

Line 3

九三 豐其沛。日中見沬。折其右肱。无咎。

fēngso abundant
are one's
pèiflowing banners
the day
zhōngat mid-
jiànone may see
mèistardust
zhéand also break
one's own
yòuright
gōngupper arm
but no
jiùblame

Nine in the third place means: The underbrush is of such abundance That the small stars can be seen at noon. He breaks his right arm. No blame.

Line 5

六五 來章。有慶譽吉。

láicoming
zhāngan
yǒuthere are
qìngreward
and praise
promising

Six in the fifth place means: Lines are coming, Blessing and fame draw near. Good fortune.

Line 6

上六 豐其屋。蔀其家。闚其戶。闃其无人。三歲不覿。凶。

fēngso
are
chambers
screen
one's own
jiāfamily
kuīpeering
one's own
door
abandoned
in
having no
rénthe others
sānand
suìyears
not
覿seen face to face
xiōngunfortunate

Six at the top means: His house is in a state of abundance. He screens off his family. He peers through the gate And no longer perceives anyone. For three years he sees nothing. Misfortune.

Trigram Changes

Upper TrigramThunder HeavenThe Arousing → The Creative
Lower TrigramFire WaterThe Clinging → The Deep

Yilin Verse

天災所遊,凶不可居。轉徙獲福,留止危憂。

The earth shakes and mountains tremble — roof ridges crack. Smoke and dust shoot skyward, half the horizon tilts. Leading children and elders out of the city — looking back, the homeland is buried in flame.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder and fire converge in Abundance, and the original verse speaks of heaven-sent calamity. 'Where heaven's disaster roams, the place cannot be dwelt in; those who move and migrate gain fortune, while those who stay face peril.' Natural catastrophe renders a home uninhabitable, and survival demands relocation. The verse frames disaster not as helpless fate but as a navigable crisis: the wise recognize when a place is spent and leave before it consumes them. From Abundance to Conflict, heaven and water run contrary: the fullness of Abundance has curdled into opposition, and the only wise response is to plan the departure carefully rather than cling to what is already lost.

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