噬嗑

Hexagram 56: The Wanderer → Hexagram 21: Biting Through

The Wanderer
Mountain / Fire
噬嗑
Biting Through
Fire / Thunder
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 3, 4).

Line 3

九三 旅焚其次。喪其童僕。貞厲。

the wanderer
fénburns
this
camp
sàngand lose
this
tóngyoung
servant
zhēnpersistence(ing)
is difficult

Nine in the third place means: The wanderer's inn burns down. He loses the steadfastness of his young servant. Danger.

Line 4

九四 旅于處。得其資斧。我心不快。

the wanderer
is
chùthe shelter
having secured
his
resources
and an ax
but lamenting 'my...
xīnheart
is not
kuàihappy

Nine in the fourth place means: The wanderer rests in a shelter. He obtains his property and an ax. My heart is not glad.

Trigram Changes

Upper TrigramMountain FireKeeping Still → The Clinging
Lower TrigramFire ThunderThe Clinging → The Arousing

Yilin Verse

教羊逐兔,使魚相捕。任非其人,費日无功。

Teaching sheep to chase rabbits, setting fish to catch one another. Appointing those unfit for the task; wasting days without achievement.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire on the mountain, and a traveler assigns impossible tasks. Teaching sheep to chase rabbits, ordering fish to hunt one another — every appointment mismatches nature with function. The person is unsuited to the task, and the result is wasted days with nothing accomplished. The verse's humor barely masks its political edge: this is governance by absurdity, where roles are assigned without regard for aptitude. From The Wanderer to Biting Through, thunder and lightning combine to enforce clarity — the hexagram of legal judgment that cuts through obstruction. Yet the verse warns that no amount of judicial force can remedy fundamental misassignment. Fire and thunder may strike, but if the sheep is still chasing the rabbit, the system itself is the problem.

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