Hexagram 56: The Wanderer → Hexagram 55: Abundance

The Wanderer
Mountain / Fire
Abundance
Thunder / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 4, 6).

Line 4

九四 旅于處。得其資斧。我心不快。

the wanderer
is
chùthe shelter
having secured
his
resources
and an ax
but lamenting 'my...
xīnheart
is not
kuàihappy

Nine in the fourth place means: The wanderer rests in a shelter. He obtains his property and an ax. My heart is not glad.

Line 6

上九 鳥焚其巢。旅人先笑後號咷。喪牛于易。凶。

niǎolike a
fénthat
its own
cháonest
this wandering
rénone
xiānbegins
xiàoto laugh(ter
hòufollowed by
háowailing
táoand weeping
sàngforfeiting
niúcattle
in
the exchange
xiōnginauspicious

Nine at the top means: The bird's nest burns up. The wanderer laughs at first, Then must needs lament and weep. Through carelessness he loses his cow. Misfortune.

Trigram Changes

Upper TrigramMountain ThunderKeeping Still → The Arousing
Lower TrigramFire Fire

Yilin Verse

束帛戔戔,賻我孟宣。徵召送君,變號易字。

Bolts of silk bundled tight, a condolence gift for Lord Mengxuan. Summoned and sent forth; titles are changed, names are altered.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire on the mountain, and bolts of silk arrive as funeral gifts — bundles of cloth in 'qianqian' (戔戔) abundance, offered to mourn Lord Mengxuan. The phrase 'shu bo jian jian' (束帛戔戔) derives from the I-Ching's Grace hexagram, describing modest silk offerings. The verse then shifts: summoning and sending off the lord, changing his posthumous title and his courtesy name. The traveler participates in the rituals of death and remembrance — the transitions that mark a life's end and a legacy's beginning. From The Wanderer to Abundance, thunder and lightning blaze together. Yet this brilliance accompanies mourning: the wanderer's abundance is measured in ritual propriety, not material wealth.

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