巽 → 離
Hexagram 57: The Gentle Wind → Hexagram 30: The Clinging Fire
Changing Lines
This transformation involves 4 changing lines (lines 1, 2, 4, 5).
Line 1
初六 進退。利武人之貞。
Six at the beginning means: In advancing and in retreating, The perseverance of a warrior furthers.
Line 2
九二 巽在牀下。用史巫。紛若。吉。无咎。
Nine in the second place means: Penetration under the bed. Priests and magicians are used in great number. Good fortune. No blame.
Line 4
六四 悔亡。田獲三品。
Six in the fourth place means: Remorse vanishes. During the hunt Three kinds of game are caught.
Line 5
九五 貞吉悔亡。无不利。无初有終。先庚三日。後庚三日。吉。
Nine in the fifth place means: Perseverance brings good fortune. Remorse vanishes. Nothing that does not further. No beginning, but an end. Before the change, three days. After the change, three days. Good fortune.
Trigram Changes
Yilin Verse
隱隱大雷,霶霈為雨。有女癡狂,驚駭鄰里。
Rolling thunder rumbles deep; torrents of rain pour down. A woman seized by madness; startles and alarms the village.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Wind upon wind transforms into doubled fire: the Gentle becomes The Clinging. Rolling thunder rumbles in the distance as torrential rain pours down. A woman seized by madness alarms the entire neighborhood. The verse links cosmic disturbance to human derangement — the storm outside mirrors the storm within. The woman's frenzy is not malicious but uncontrolled, a force that spreads fear through its very unpredictability. From The Gentle to The Clinging, doubled fire should mean clarity illuminating in all directions. But here the brilliance is fevered: fire burning too intensely becomes delirium rather than enlightenment. Wind fed fire beyond measure, and what should be lucid vision ignites as mania. Illumination pushed past its limit becomes its own form of darkness.
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