Hexagram 58: The Joyous Lake → Hexagram 2: The Receptive

The Joyous Lake
Lake / Lake
The Receptive
Earth / Earth
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 1, 2, 4, 5).

Line 1

初九 和兌吉。

responsive
duìjoy
promising

Nine at the beginning means: Contented joyousness. Good fortune.

Line 2

九二 孚兌吉。悔亡。

trusting
duìjoy
promising
huǐregret
wángpass

Nine in the second place means: Sincere joyousness. Good fortune. Remorse disappears.

Line 4

九四 商兌未寧。介疾有喜。

shāngmeasured
duìjoy
wèiare less than
níngpeaceful
jièlimit
urgency
yǒuto attain
joy

Nine in the fourth place means: Joyousness that is weighed is not at peace. After ridding himself of mistakes a man has joy.

Line 5

九五 孚于剝。有厲。

true
to
disintegrating
yǒuthere are
hardship

Nine in the fifth place means: Sincerity toward disintegrating influences is dangerous.

Trigram Changes

Upper TrigramLake EarthThe Joyous → The Receptive
Lower TrigramLake EarthThe Joyous → The Receptive

Yilin Verse

子鉏執麟,《春秋》作元。陰聖將終,尼父悲心。

An old tree holds an empty nest — the spring swallows do not return. Fallen petals fill the steps; there is no one left to sweep.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Paired lakes give way to doubled earth: all receptivity, no voice. The original verse names Zichushang capturing the qilin, Confucius composing the Spring and Autumn Annals at its first chapter, the sage-saint nearing his end, and Father Ni grieving. In 481 BC, the qilin — omen of sage rule — was caught in a chaotic age, and Confucius wept, knowing his Way had reached its limit. From The Joyous to The Receptive, open delight dissolves into silent endurance. The joyous surface has given way entirely; what remains is the earth's capacity to receive sorrow without breaking. Even the sage's grief must find ground to rest upon.

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