Hexagram 58: The Joyous Lake → Hexagram 23: Splitting Apart

The Joyous Lake
Lake / Lake
Splitting Apart
Earth / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 3, 4, 5).

Line 1

初九 和兌吉。

responsive
duìjoy
promising

Nine at the beginning means: Contented joyousness. Good fortune.

Line 2

九二 孚兌吉。悔亡。

trusting
duìjoy
promising
huǐregret
wángpass

Nine in the second place means: Sincere joyousness. Good fortune. Remorse disappears.

Line 3

六三 來兌凶。

láiupcoming
duìjoy
xiōngdisappointing

Six in the third place means: Coming joyousness. Misfortune.

Line 4

九四 商兌未寧。介疾有喜。

shāngmeasured
duìjoy
wèiare less than
níngpeaceful
jièlimit
urgency
yǒuto attain
joy

Nine in the fourth place means: Joyousness that is weighed is not at peace. After ridding himself of mistakes a man has joy.

Line 5

九五 孚于剝。有厲。

true
to
disintegrating
yǒuthere are
hardship

Nine in the fifth place means: Sincerity toward disintegrating influences is dangerous.

Trigram Changes

Upper TrigramLake EarthThe Joyous → The Receptive
Lower TrigramLake MountainThe Joyous → Keeping Still

Yilin Verse

乘輿八百,以明文德。踐土葵丘,齊晉受福。

Eight hundred chariots mounted, displaying civil virtue clearly. At Jiantu and Kuiqiu, Qi and Jin receive blessing.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Paired lakes meet the mountain resting on earth — Splitting Apart. Eight hundred chariots assemble to illuminate civil virtue. At Jiantu and Kuiqiu, the states of Qi and Jin receive their blessings. Jiantu was the site of Duke Wen of Jin's covenant in 632 BC after the Battle of Chengpu; Kuiqiu was Duke Huan of Qi's famous 651 BC assembly where he received the Zhou king's recognition of hegemony. Both were moments when military power was converted into legitimate authority through ritual. From The Joyous to Splitting Apart, the verse reads against the hexagram's decay: even as structures erode, the memory of great assemblies preserves civilizational order.

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