Hexagram 58: The Joyous Lake → Hexagram 56: The Wanderer

The Joyous Lake
Lake / Lake
The Wanderer
Mountain / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 2, 3, 4, 5, 6).

Line 2

九二 孚兌吉。悔亡。

trusting
duìjoy
promising
huǐregret
wángpass

Nine in the second place means: Sincere joyousness. Good fortune. Remorse disappears.

Line 3

六三 來兌凶。

láiupcoming
duìjoy
xiōngdisappointing

Six in the third place means: Coming joyousness. Misfortune.

Line 4

九四 商兌未寧。介疾有喜。

shāngmeasured
duìjoy
wèiare less than
níngpeaceful
jièlimit
urgency
yǒuto attain
joy

Nine in the fourth place means: Joyousness that is weighed is not at peace. After ridding himself of mistakes a man has joy.

Line 5

九五 孚于剝。有厲。

true
to
disintegrating
yǒuthere are
hardship

Nine in the fifth place means: Sincerity toward disintegrating influences is dangerous.

Line 6

上六 引兌。

yǐnled
duìjoy

Six at the top means: Seductive joyousness.

Trigram Changes

Upper TrigramLake MountainThe Joyous → Keeping Still
Lower TrigramLake FireThe Joyous → The Clinging

Yilin Verse

雉兔之東,以理為傷。見鷹驚走,死於谷口。

The pheasant and rabbit head east, taking what seems a reasonable path. Seeing the hawk they flee in terror, dying at the valley's mouth.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Paired lakes meet fire on the mountain — The Wanderer, the traveler far from home who must tread carefully. A pheasant and rabbit head east, pursuing their reason yet inviting harm. Spotting a hawk, they bolt in panic and die at the mouth of the valley. The small creatures' error is twofold: they moved in the wrong direction and failed to see the predator in time. From The Joyous to The Wanderer, the verse maps joy's dissolution into the vulnerability of displacement. Fire on the mountain moves swiftly but has no permanent home. The wanderer who does not read the terrain — who runs toward the valley mouth rather than away — finds that flight itself becomes the trap.

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