渙 → 剝
Hexagram 59: Dispersion → Hexagram 23: Splitting Apart
Changing Lines
This transformation involves 4 changing lines (lines 2, 3, 5, 6).
Line 2
九二 渙奔其机。悔亡。
Nine in the second place means: At the dissolution He hurries to that which supports him. Remorse disappears.
Line 3
六三 渙其躬。无悔。
Six in the third place means: He dissolves his self. No remorse.
Line 5
九五 渙汗其大號。渙。王居无咎。
Nine in the fifth place means: His loud cries are as dissolving as sweat. Dissolution! A king abides without blame.
Line 6
上九 渙其血。去逖出。无咎。
Nine at the top means: He dissolves his blood. Departing, keeping at a distance, going out, Is without blame.
Trigram Changes
Yilin Verse
為虎所囓，太山之陽。眾多從者，莫敢救藏。
Bitten by the tiger on the southern slope of Mount Tai. Though many followers are present, none dare rescue or give shelter.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Wind over water scatters all protection, leaving a traveler exposed. On the sunny side of Mount Tai, a tiger seizes its victim, biting and mauling. A great crowd follows behind, but not one dares to rescue or shelter the victim. The sacred mountain — symbol of cosmic order and imperial authority — becomes the setting for raw predation. Mountain resting upon earth forms the image of Splitting Apart: the slow erosion of support from below until the structure collapses. From Dispersion to Splitting Apart, scattered cohesion reveals every individual's isolation. The crowd's paralysis is not cowardice but structural failure — when the bonds that unite people dissolve, even a multitude becomes a collection of helpless onlookers watching the tiger feed.
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