渙 → 豐
Hexagram 59: Dispersion → Hexagram 55: Abundance
Changing Lines
This transformation involves 6 changing lines (lines 1, 2, 3, 4, 5, 6).
Line 1
初六 用拯馬壯吉。
Six at the beginning means: He brings help with the strength of a horse. Good fortune.
Line 2
九二 渙奔其机。悔亡。
Nine in the second place means: At the dissolution He hurries to that which supports him. Remorse disappears.
Line 3
六三 渙其躬。无悔。
Six in the third place means: He dissolves his self. No remorse.
Line 4
六四 渙其羣元吉。渙有丘。匪夷所思。
Six in the fourth place means: He dissolves his bond with his group. Supreme good fortune. Dispersion leads in turn to accumulation. This is something that ordinary men do not think of.
Line 5
九五 渙汗其大號。渙。王居无咎。
Nine in the fifth place means: His loud cries are as dissolving as sweat. Dissolution! A king abides without blame.
Line 6
上九 渙其血。去逖出。无咎。
Nine at the top means: He dissolves his blood. Departing, keeping at a distance, going out, Is without blame.
Trigram Changes
Yilin Verse
四馬共轅,東上太山。騂驪同力,无有重難,與君笑言。
Four horses share one yoke, ascending east to Mount Tai. Bay and black combine their strength; there is no great difficulty. We laugh and speak with our lord.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Wind over water disperses obstacles from the path. Four horses share one yoke, pulling eastward up Mount Tai itself. Bay and black work in concert, united in strength — no difficulty too heavy, no terrain too steep. With their lord they share laughter and easy conversation. This is the image of combined force deployed joyously: dispersion of resistance through collaborative power. Thunder and fire together create the image of Abundance — the zenith of light and movement, the moment when everything comes together. From Dispersion to Abundance, the four horses ascending the sacred mountain embody the full realization of dispersed energy reconvening as unstoppable momentum. What was scattered becomes surplus; what was separate becomes a team climbing toward the summit.
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