Hexagram 6: Conflict → Hexagram 11: Peace

Conflict
Heaven / Water
Peace
Earth / Heaven
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 3, 4, 5, 6).

Line 1

初六 不永所事。小有言。終吉。

to avoid
yǒngprolong
suǒcertain
shìaffairs
xiǎothe small
yǒuhave
yánthings to say
zhōngin the end
auspicious

Six at the beginning means: If one does not perpetuate the affair, There is a little gossip. In the end, good fortune comes.

Line 3

六三 食舊德。貞。厲終吉。或從王事。无成。

shíincorporating
jiùlong-standing
virtues
zhēnin order to persist
difficult
zhōngbut in the end
auspicious
huòas
cóngpursuing
wángsovereign
shìaffairs
no
chéngachievement

Six in the third place means: To nourish oneself on ancient virtue induces perseverance. Danger. In the end, good fortune comes. If by chance you are in the service of a king, Seek not works.

Line 4

九四 不克訟。復即命。渝安貞。吉。

not being
capable of
sòngcontending
returning
to approach
mìnga higher law
withdraw
ānto secure
zhēnthe certain
good fortune

Nine in the fourth place means: One cannot engage in conflict. One turns back and submits to fate, Changes one's attitude, And finds peace in perseverance. Good fortune.

Line 5

九五 訟。元吉。

sòngthe contest
yuánis most
promising

Nine in the fifth place means: To contend before him Brings supreme good fortune.

Line 6

上九 或錫之鞶帶。終朝三褫之。

huòsomebody
awards
zhīone
pánthe leather big
dàiand ribbons
zhōngby the end of
zhāothe morning
sānone will be three times
chǐstripped
zhīof them

Nine at the top means: Even if by chance a leather belt is bestowed on one, By the end of a morning It will have been snatched away three times.

Trigram Changes

Upper TrigramHeaven EarthThe Creative → The Receptive
Lower TrigramWater HeavenThe Deep → The Creative

Yilin Verse

弱水之西,有西王母。生不知死,與天相保。

West of the Weak Water, there is the Queen Mother of the West. Knowing life, not knowing death; she endures alongside heaven.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Heaven and water oppose, but west of the Weak Water stands the Queen Mother of the West, who knows neither aging nor death, preserved forever alongside heaven itself. The Weak Water is the mythological river near Kunlun that cannot float even a feather — the boundary of the mortal world. Beyond it, the Queen Mother guards the peaches of immortality. From Conflict to Peace, the transformation is radical: heaven descends and earth rises until their energies mingle freely. The verse promises that transcendence is possible even from the heart of strife. When heaven and earth exchange, mortality dissolves. The Queen Mother embodies Tai's ultimate gift — cosmic communion beyond all opposition.

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