第6卦 訟 (Conflict) 变 第11卦 泰 (Peace)

Conflict
Heaven / Water
Peace
Earth / Heaven
变爻不变爻

变爻

此变化涉及 5 个变爻(第 1、3、4、5、6 爻)。

第初爻

初六 不永所事。小有言。終吉。

to avoid
yǒngprolong
suǒcertain
shìaffairs
xiǎothe small
yǒuhave
yánthings to say
zhōngin the end
auspicious

Six at the beginning means: If one does not perpetuate the affair, There is a little gossip. In the end, good fortune comes.

第三爻

六三 食舊德。貞。厲終吉。或從王事。无成。

shíincorporating
jiùlong-standing
virtues
zhēnin order to persist
difficult
zhōngbut in the end
auspicious
huòas
cóngpursuing
wángsovereign
shìaffairs
no
chéngachievement

Six in the third place means: To nourish oneself on ancient virtue induces perseverance. Danger. In the end, good fortune comes. If by chance you are in the service of a king, Seek not works.

第四爻

九四 不克訟。復即命。渝安貞。吉。

not being
capable of
sòngcontending
returning
to approach
mìnga higher law
withdraw
ānto secure
zhēnthe certain
good fortune

Nine in the fourth place means: One cannot engage in conflict. One turns back and submits to fate, Changes one's attitude, And finds peace in perseverance. Good fortune.

第五爻

九五 訟。元吉。

sòngthe contest
yuánis most
promising

Nine in the fifth place means: To contend before him Brings supreme good fortune.

第上爻

上九 或錫之鞶帶。終朝三褫之。

huòsomebody
awards
zhīone
pánthe leather big
dàiand ribbons
zhōngby the end of
zhāothe morning
sānone will be three times
chǐstripped
zhīof them

Nine at the top means: Even if by chance a leather belt is bestowed on one, By the end of a morning It will have been snatched away three times.

卦象变化

上卦Heaven EarthThe Creative → The Receptive
下卦Water HeavenThe Deep → The Creative

焦氏易林

弱水之西,有西王母。生不知死,與天相保。

West of the Weak Water, there is the Queen Mother of the West. Knowing life, not knowing death; she endures alongside heaven.

— 焦延寿《焦氏易林》,公元前一世纪

注释

天與水違行,訟。然弱水之西有西王母,生不知死,與天相保。弱水為崑崙旁之神話河流,不能浮羽——凡俗世界之盡頭。其外即西王母掌長生不老桃之仙境。從訟至泰,天地交而萬物通。天氣下降,地氣上升,二氣交融。詩示即使身處紛爭之核心,超越亦有可能。天地既交,生死之限消融。西王母體現泰卦之終極恩賜——超越一切對立之天人合一。

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