Hexagram 6: Conflict → Hexagram 47: Oppression

Conflict
Heaven / Water
Oppression
Lake / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 1 changing line (line 6).

Line 6

上九 或錫之鞶帶。終朝三褫之。

huòsomebody
awards
zhīone
pánthe leather big
dàiand ribbons
zhōngby the end of
zhāothe morning
sānone will be three times
chǐstripped
zhīof them

Nine at the top means: Even if by chance a leather belt is bestowed on one, By the end of a morning It will have been snatched away three times.

Trigram Changes

Upper TrigramHeaven LakeThe Creative → The Joyous
Lower TrigramWater Water

Yilin Verse

絆跳不遠,心與言反。尼父望家,萏菡未華。

Hobbled, unable to leap far; the heart contradicts the words. Master Ni gazes homeward; the lotus bud has not yet bloomed.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Heaven and water oppose, and a tethered horse cannot leap far — the heart says one thing, the mouth another. Confucius gazes toward home, but the lotus buds have not yet bloomed. The 'tethered horse' captures Conflict's essence: bound by circumstance, unable to act on desire. Father Ni's homeward gaze recalls his years of wandering between states, never finding a ruler willing to implement his Way. The unblossomed lotus is promise unfulfilled. From Conflict to Oppression, the lake drains its water — a well without sustenance. Kun is exhaustion and constraint, yet its counsel is 'to fulfill one's fate and realize one's will.' The sage perseveres even when the lotus refuses to open.

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