Hexagram 60: Limitation → Hexagram 15: Modesty

Limitation
Water / Lake
Modesty
Earth / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 1, 2, 3, 5).

Line 1

初九 不出戶庭。无咎。

not
chūgoing out
the door
tíngthe chamber
no
jiùblame

Nine at the beginning means: Not going out of the door and the courtyard Is without blame.

Line 2

九二 不出門庭。凶。

not
chūgoing out
ménthe door
tíngthe chamber
xiōngunfortunate

Nine in the second place means: Not going out of the gate and the courtyard Brings misfortune.

Line 3

六三 不節若。則嗟若。无咎。

no
jiéboundary
ruòsuch
and consequently
jiēlament
ruòsuch
no
jiùblame

Six in the third place means: He who knows no limitation Will have cause to lament. No blame.

Line 5

九五 甘節吉。往有尚。

gānsweet
jiéboundary
promising
wǎngto go ahead
yǒuis
shàngworth

Nine in the fifth place means: Sweet limitation brings good fortune. Going brings esteem.

Trigram Changes

Upper TrigramWater EarthThe Deep → The Receptive
Lower TrigramLake MountainThe Joyous → Keeping Still

Yilin Verse

伯去我東,首髮如蓬。長夜不寐,憂繫心胸。

My lord has gone east; my hair is disheveled like wild grass. Through the long night I cannot sleep; sorrow binds my heart.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water over lake marks a boundary, and here that boundary is the vast distance of separation. The beloved has gone east, hair disheveled like tangled mugwort — a classical image of one in grief or exile who has abandoned all concern for appearance. Through long nights without sleep, worry binds the chest. The verse reads as a wife lamenting an absent husband, or a loyal subject mourning a departed lord. From Limitation to Modesty, the transformation deepens the anguish: the mountain hidden within the earth diminishes itself, leveling what was once prominent. The separated one does not merely wait but is actively reduced by waiting — ground down, humbled, worn to a whisper. Yet Modesty also implies that this diminishment holds its own quiet dignity.

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