節 → 旅
Hexagram 60: Limitation → Hexagram 56: The Wanderer
Changing Lines
This transformation involves 6 changing lines (lines 1, 2, 3, 4, 5, 6).
Line 1
初九 不出戶庭。无咎。
Nine at the beginning means: Not going out of the door and the courtyard Is without blame.
Line 2
九二 不出門庭。凶。
Nine in the second place means: Not going out of the gate and the courtyard Brings misfortune.
Line 3
六三 不節若。則嗟若。无咎。
Six in the third place means: He who knows no limitation Will have cause to lament. No blame.
Line 4
六四 安節亨。
Six in the fourth place means: Contented limitation. Success.
Line 5
九五 甘節吉。往有尚。
Nine in the fifth place means: Sweet limitation brings good fortune. Going brings esteem.
Line 6
上六 苦節貞凶。悔亡。
Six at the top means: Galling limitation. Perseverance brings misfortune. Remorse disappears.
Trigram Changes
Yilin Verse
仁獸所處，國无凶咎。市賈十倍，復歸惠里。
Where the benevolent beast dwells, the state knows no misfortune. Market goods return tenfold; prosperity returns to the blessed village.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Water over lake establishes the environment within which all creatures thrive according to their nature. Where the benevolent beast dwells, the state knows no misfortune — the 'ren shou' (humane beast, i.e., the qilin) appears only under virtuous governance. Market prices increase tenfold, signaling prosperity, and trade returns to the quarter of kindness. The verse links auspicious omens to economic flourishing: moral governance attracts cosmic signs that in turn generate commercial confidence. From Limitation to the Wanderer, the transformation sends this prosperity onto the road. Fire upon the mountain illuminates the traveler's path; the gentleman uses clarity cautiously in his judgments. Limitation's stable prosperity becomes the Wanderer's careful navigation of foreign terrain — the merchant who knows his home market well enough to trade successfully abroad.
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