中孚

Hexagram 61: Inner Truth → Hexagram 18: Work on the Decayed

中孚
Inner Truth
Wind / Lake
Work on the Decayed
Mountain / Wind
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 3, 5).

Line 1

初九 虞吉。有他不燕。

readiness
promising
yǒuto be
more than this
no
yàncomfort

Nine at the beginning means: Being prepared brings good fortune. If there are secret designs, it is disquieting.

Line 3

六三 得敵。或鼓或罷。或泣或歌。

finding
counterpart
huòmaybe
to beat
huòor maybe
to quit
huòmaybe
to weep
huòor maybe
to sing

Six in the third place means: He finds a comrade. Now he beats the drum, now he stops. Now he sobs, now he sings.

Line 5

九五 有孚攣如。无咎。

yǒubeing
true
luánbond
is like
no
jiùblame

Nine in the fifth place means: He possesses truth, which links together. No blame.

Trigram Changes

Upper TrigramWind MountainThe Gentle → Keeping Still
Lower TrigramLake WindThe Joyous → The Gentle

Yilin Verse

薄災暴虐,風吹雲卻。欲上不得,復歸其宅。

Thin disaster rages cruel; wind blows the clouds away. Wishing to rise but cannot; returning again to my dwelling.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind stirs above the lake, but a thin calamity strikes with sudden violence. Wind drives the clouds back; what tries to rise cannot ascend, and must return to its starting place. The verse captures frustrated ambition: an upward impulse is beaten back by forces beyond one's control — perhaps political sabotage, perhaps natural setback. From Inner Truth to Work on the Decayed, the lake's sincerity meets wind trapped beneath the mountain. Gu (蠱) is corruption, inherited disorder that must be actively repaired. The verse's failure to rise suggests that the decay is not yet addressed; the wind cannot clear the mountain because the rot is internal. One must first return home and confront what is broken before attempting to climb again.

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