中孚

Hexagram 61: Inner Truth → Hexagram 44: Coming to Meet

中孚
Inner Truth
Wind / Lake
Coming to Meet
Heaven / Wind
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 3, 4).

Line 1

初九 虞吉。有他不燕。

readiness
promising
yǒuto be
more than this
no
yàncomfort

Nine at the beginning means: Being prepared brings good fortune. If there are secret designs, it is disquieting.

Line 3

六三 得敵。或鼓或罷。或泣或歌。

finding
counterpart
huòmaybe
to beat
huòor maybe
to quit
huòmaybe
to weep
huòor maybe
to sing

Six in the third place means: He finds a comrade. Now he beats the drum, now he stops. Now he sobs, now he sings.

Line 4

六四 月幾望。馬匹亡。无咎。

yuèmoon
almost
wàngfull
horse
of a pair
wángruns away
no
jiùblame

Six in the fourth place means: The moon nearly at the full. The team horse goes astray. No blame.

Trigram Changes

Upper TrigramWind HeavenThe Gentle → The Creative
Lower TrigramLake WindThe Joyous → The Gentle

Yilin Verse

老慵多郤,弊政為賊。阿房驪山,子嬰失國。

Old and lazy with many flaws; corrupt policies become traitors. Epang and Mount Li; Ziying lost the kingdom.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind stirs above the lake, but old complacency breeds ruin. Corrupt governance becomes the real bandit. The Epang Palace and Mount Li stand as monuments to imperial excess, and Ziying loses the kingdom. Ziying was the last ruler of Qin, who held the throne for only forty-six days in 207 BC before surrendering to Liu Bang. The Epang Palace (阿房宮), Qin Shihuang's unfinished mega-palace, and Mount Li (驪山), site of his massive mausoleum, embody ruinous extravagance. From Inner Truth to Coming to Meet, sincerity confronts wind beneath heaven — the sovereign's decree radiating outward. Yet here the decree meets a hollow empire: the wind carries only corruption, and what comes to meet the throne is not opportunity but overthrow.

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