中孚

Hexagram 61: Inner Truth → Hexagram 7: The Army

中孚
Inner Truth
Wind / Lake
The Army
Earth / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 5, 6).

Line 1

初九 虞吉。有他不燕。

readiness
promising
yǒuto be
more than this
no
yàncomfort

Nine at the beginning means: Being prepared brings good fortune. If there are secret designs, it is disquieting.

Line 5

九五 有孚攣如。无咎。

yǒubeing
true
luánbond
is like
no
jiùblame

Nine in the fifth place means: He possesses truth, which links together. No blame.

Line 6

上九 翰音登于天。貞凶。

hànrooster's
yīncrowing
dēngascend
up to
tiānheaven
zhēnpersistence
xiōngunfortunate

Nine at the top means: Cockcrow penetrating to heaven. Perseverance brings misfortune.

Trigram Changes

Upper TrigramWind EarthThe Gentle → The Receptive
Lower TrigramLake WaterThe Joyous → The Deep

Yilin Verse

靈龜陸處,盤桓失所。伊子退耕,桀亂无輔。

The divine turtle dwells on land; it wanders and loses its place. Yi Yin retreats to farming; Jie's chaos lacks counsel.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind stirs above the lake, and the sacred tortoise wanders on dry land, displaced from its element. Yi Yin retreats to the plow; Jie's tyranny leaves him without counsel. The numinous tortoise (靈龜) stranded on land echoes the I-Ching's own imagery of wisdom misplaced. Yi Yin, the sage cook who became Shang's founding minister, here withdraws from service because the ruler is beyond redemption. From Inner Truth to the Army, sincerity at the center transforms into water concealed within the earth — disciplined forces awaiting proper command. The verse captures the moment before mobilization: the wise minister farms in exile, husbanding his strength, while the tyrant's court collapses from within.

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