小過

Hexagram 62: Small Exceeding → Hexagram 15: Modesty

小過
Small Exceeding
Mountain / Thunder
Modesty
Earth / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 3, 6).

Line 1

初六 飛鳥以凶。

fēiflies
niǎobird
is on the way to
xiōngadversity

Six at the beginning means: The bird meets with misfortune through flying.

Line 3

九三 弗過防之。從或戕之。凶。

it
guògo beyond
fángto defend
zhīoneself
cóngfrom behind
huòsomebody
qiāngassault
zhīthis one
xiōngunfortunate

Nine in the third place means: If one is not extremely careful, Somebody may come up from behind and strike him. Misfortune.

Line 6

上六 弗遇過之。飛鳥離之。凶。是謂災眚。

without
greeting
guòin
zhīthem
fēiflying
niǎobirds
abandon
zhīthis
xiōngill-omened
shìtrue
wèisignalling
zāiof calamity
shěngand harm

Six at the top means: He passes him by, not meeting him. The flying bird leaves him. Misfortune. This means bad luck and injury.

Trigram Changes

Upper TrigramMountain EarthKeeping Still → The Receptive
Lower TrigramThunder MountainThe Arousing → Keeping Still

Yilin Verse

牛耳聾聵,不曉齊味。委以鼎俎,治亂憒憒。

The ox's ears are deaf, unable to discern the flavors of Qi; entrusted with the sacrificial cauldrons, governance falls into confusion.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder rumbles above the mountain, but the ox is deaf and cannot discern fine flavors. Entrusted with the sacrificial tripod and chopping board, it reduces governance to confusion. The verse is a parable of misplaced responsibility: an animal incapable of appreciating culinary art is given charge of the ritual kitchen. The deaf ox (牛耳聾聵) who cannot taste the subtle seasonings of Qi — likely an allusion to the refined cuisine associated with proper statecraft — wrecks everything through sheer incomprehension. From Small Exceeding to Modesty, the mountain's thunder settles into a mountain hidden within the earth. Modesty here is inverted: instead of the capable person who understates their gifts, we see the incapable one given gifts they cannot comprehend, producing chaos through inadequacy rather than arrogance.

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