小過

Hexagram 62: Small Exceeding → Hexagram 60: Limitation

小過
Small Exceeding
Thunder / Mountain
Limitation
Water / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 3, 4, 5).

Line 1

初六 飛鳥以凶。

fēiflies
niǎobird
is on the way to
xiōngadversity

Six at the beginning means: The bird meets with misfortune through flying.

Line 2

六二 過其祖。遇其妣。不及其君。遇其臣。无咎。

guòbypassing
one's own
ancestor
to meet with
one's own
grandmother
not
to reach
one's own
jūnleader
but meeting with
that
chénminister
no
jiùblame

Six in the second place means: She passes by her ancestor And meets her ancestress. He does not reach his prince And meets the official. No blame.

Line 3

九三 弗過防之。從或戕之。凶。

it
guògo beyond
fángto defend
zhīoneself
cóngfrom behind
huòsomebody
qiāngassault
zhīthis one
xiōngunfortunate

Nine in the third place means: If one is not extremely careful, Somebody may come up from behind and strike him. Misfortune.

Line 4

九四 无咎。弗過遇之。往厲必戒。勿用永貞。

avoid
jiùharm
it
guògo beyond
to greet
zhīanother
wǎnggoing
difficult
and require
jièprecaution
do not
yòngpractice
yǒnglasting
zhēnpersistence

Nine in the fourth place means: No blame. He meets him without passing by. Going brings danger. One must be on guard. Do not act. Be constantly persevering.

Line 5

六五 密雲不雨。自我西郊。公弋取彼在穴。

thick
yúnclouds
but
rain
coming from
our
西western
jiāohorizon
gōngeven a duke
bowhunts with tethered/harpoon arrows
preferring
that
zàiin
xuécave

Six in the fifth place means: Dense clouds, No rain from our western territory. The prince shoots and hits him who is in the cave.

Trigram Changes

Upper TrigramThunder WaterThe Arousing → The Deep
Lower TrigramMountain LakeKeeping Still → The Joyous

Yilin Verse

山崩谷絕,大福盡歇。涇渭失紀,玉石既已。

Mountains collapse, valleys are severed; great fortune utterly ceases; the Jing and Wei lose their courses; jade and stone together are finished.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder rumbles above the mountain, but the mountain collapses and the valley is severed — great blessings cease entirely. The Jing and Wei rivers lose their order, and jade and stone are finished alike. The Jing and Wei (涇渭) were proverbially distinct — one clear, one muddy — and their 'losing order' (失紀) means the fundamental principle of differentiation has collapsed. When you can no longer tell jade from stone, value itself dissolves. The verse describes total systemic failure: geography ruptures, rivers merge indistinguishably, and quality distinctions vanish. From Small Exceeding to Limitation, the mountain's thunder becomes water resting above the lake — measured containment. But the verse shows what happens when limitation comes too late: the structures that should have set boundaries have already shattered, and no amount of regulation can restore what has been obliterated.

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