既濟

Hexagram 63: After Completion → Hexagram 2: The Receptive

既濟
After Completion
Water / Fire
The Receptive
Earth / Earth
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 3, 5).

Line 1

初九 曳其輪。濡其尾。无咎。

braking
those
lúnwheels
soaking
that
wěitail
no
jiùblame

Nine at the beginning means: He breaks his wheels. He gets his tail in the water. No blame.

Line 3

九三 高宗伐鬼方。三年克之。小人勿用。

gāothe exalted
zōngancestor
subjugated
guǐthe barbarian
fāngcountry
sānit took
niányears
conquer
zhīit
xiǎothe lesser
rénpeople
were not at all
yònguseful

Nine in the third place means: The Illustrious Ancestor Disciplines the Devil's Country. After three years he conquers it. Inferior people must not be employed.

Line 5

九五 東鄰殺牛。不如西鄰之禴祭。實受其福。

dōngthe eastern
línneighbor
shāsacrifices
niúcattle
but
comparable
西the western
línneighbor
zhī's
yuèmodest
offering
shíthe genuine
shòuenjoy
these
blessings

Nine in the fifth place means: The neighbor in the east who slaughters an ox Does not attain as much real happiness As the neighbor in the west With his small offering.

Trigram Changes

Upper TrigramWater EarthThe Deep → The Receptive
Lower TrigramFire EarthThe Clinging → The Receptive

Yilin Verse

陽春生草,萬物盛興。君子所居,災禍不到。

In the warmth of spring, grass grows; all things flourish and thrive. Where the noble one dwells, disaster and misfortune do not arrive.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water sits above fire in perfect balance, and spring sunlight coaxes grass from the earth. All living things flourish in abundance. Where the gentleman dwells, disaster and misfortune cannot reach. The verse paints an idyll of natural prosperity under benevolent presence — not through effort but through the sheer quality of one's abode. From After Completion to the Receptive, the precise arrangement of fire and water dissolves into earth's boundless capacity to receive and sustain. Order completed now yields to something gentler: the earth that nurtures without discrimination, where growth happens not by command but by the quiet generosity of the ground itself.

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