既濟

Hexagram 63: After Completion → Hexagram 33: Retreat

既濟
After Completion
Water / Fire
Retreat
Heaven / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 4, 6).

Line 1

初九 曳其輪。濡其尾。无咎。

braking
those
lúnwheels
soaking
that
wěitail
no
jiùblame

Nine at the beginning means: He breaks his wheels. He gets his tail in the water. No blame.

Line 4

六四 繻有衣袽。終日戒。

the silk jacket
yǒuis
worn
to
zhōngthroughout
the day
jièbe

Six in the fourth place means: The finest clothes turn to rags. Be careful all day long.

Line 6

上六 濡其首。厲。

soaking
that
shǒuhead
harsh

Six at the top means: He gets his head in the water. Danger.

Trigram Changes

Upper TrigramWater HeavenThe Deep → The Creative
Lower TrigramFire MountainThe Clinging → Keeping Still

Yilin Verse

危坐至暮,請求不得。膏澤不降,政戾民忒。

Knocking at the door, no answer — the courtyard is deep, the compound locked. Bats circle the roof beams; spiders web across the entrance.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water sits above fire, but this verse is a modern rewrite. The original reads: 'Sitting rigidly until dusk, petitions go unanswered. Beneficent moisture does not fall; governance is perverse, the people suffer.' The scene is of a supplicant waiting all day at the gate of power, receiving nothing. The rain that should nourish the land is withheld; misgovernance dries up the blessings that should flow downward. From After Completion to Retreat, fire-and-water balance yields to heaven beneath the mountain — withdrawal as strategic necessity. When the court is deaf and the rains have stopped, the wise person retreats rather than continuing to beg at closed doors. Retreat here is not defeat but the recognition that some doors will never open.

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