未濟

Hexagram 64: Before Completion → Hexagram 22: Grace

䷿
未濟
Before Completion
Fire / Water
Grace
Mountain / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 1, 2, 3, 4).

Line 1

初六 濡其尾。吝。

soaking
that
wěitail
lìnembarrassment

Six at the beginning means: He gets his tail in the water. Humiliating.

Line 2

九二 曳其輪。貞吉。

braking
those
lúnwheels
zhēnpersistence
is promising

Nine in the second place means: He brakes his wheels. Perseverance brings good fortune.

Line 3

六三 未濟征凶。利涉大川。

wèiif
complete
zhēngto expedite
xiōngis unlucky
it is worthwhile
shèto cross
the great
chuānstream

Six in the third place means: Before completion, attack brings misfortune. It furthers one to cross the great water.

Line 4

九四 貞吉悔亡。震用伐鬼方。三年有賞于大國。

zhēnpersistence
is promising
huǐand
wángpass
zhènshock
yòngwas used
to subjugate
guǐthe barbarian
fāngcountry
sānbut
niányears
yǒubrought about
shǎngthe grants
of
great
guóstates

Nine in the fourth place means: Perseverance brings good fortune. Remorse disappears. Shock, thus to discipline the Devil's Country. For three years, great realms are awarded.

Trigram Changes

Upper TrigramFire MountainThe Clinging → Keeping Still
Lower TrigramWater FireThe Deep → The Clinging

Yilin Verse

華首山頭,仙道所由。利以居止,長无咎憂。

Atop Mount Huashou; the way of immortals passes through. Favorable for dwelling and rest; long without blame or worry.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire above water, the unfinished journey. Atop Mount Huashou, the way of the immortals opens. It is beneficial to dwell here in stillness, and one will long be free from blame or sorrow. Huashou Mountain appears in Daoist geography as a site of spiritual cultivation — a peak where practitioners could access transcendence. The verse counsels settling at this elevated threshold rather than pressing onward. From Before Completion to Grace, fire-over-water transforms into fire glowing beneath the mountain. Grace adorns the surface without changing the substance beneath; the mountain with fire at its base is beautiful but contained. The immortal path here is not wild ascent but refined stillness — dwelling at the luminous boundary between the mundane and the transcendent.

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