賁 → 未濟
Hexagram 22: Grace → Hexagram 64: Before Completion
Changing Lines
This transformation involves 4 changing lines (lines 1, 2, 3, 4).
Line 1
初九 賁其趾。舍車而徒。
Nine at the beginning means: He lends grace to his toes, leaves the carriage, and walks.
Line 2
六二 賁其須。
Six in the second place means: Lends grace to the beard on his chin.
Line 3
九三 賁如濡如。永貞吉。
Nine in the third place means: Graceful and moist. Constant perseverance brings good fortune.
Line 4
六四 賁如皤如。白馬翰如。匪寇婚媾。
Six in the fourth place means: Grace or simplicity? A white horse comes as if on wings. He is not a robber, He will woo at the right time.
Trigram Changes
Yilin Verse
免冠進賢,步出朝門。儀體不正,賊孽為患。
Removing the cap to advance the worthy; he steps out through the court gate. Bearing and form are not upright; rebels and villains bring calamity.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Fire beneath the mountain closes with a failed act of virtue. Removing one's ceremonial cap to recommend a worthy successor, one steps out of the court gate — a gesture of self-effacing humility, ceding one's position to a more deserving person. Yet the bearing is not right; the deportment lacks proper form. Rebels and traitors become the true affliction. The attempt at virtuous abdication is betrayed by sloppy execution, and what should have been noble transfer of power instead opens the door to subversion. From Grace to Before Completion, fire beneath the mountain gives way to fire above water. Before Completion is the perpetual almost — every element present but none in its proper place. The recommender's imperfect ritual enacts this: the right intention, the wrong form, and the resulting chaos.
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