未濟 → 屯
Hexagram 64: Before Completion → Hexagram 3: Difficulty at the Beginning
Changing Lines
This transformation involves 5 changing lines (lines 1, 2, 4, 5, 6).
Line 1
初六 濡其尾。吝。
Six at the beginning means: He gets his tail in the water. Humiliating.
Line 2
九二 曳其輪。貞吉。
Nine in the second place means: He brakes his wheels. Perseverance brings good fortune.
Line 4
九四 貞吉悔亡。震用伐鬼方。三年有賞于大國。
Nine in the fourth place means: Perseverance brings good fortune. Remorse disappears. Shock, thus to discipline the Devil's Country. For three years, great realms are awarded.
Line 5
六五 貞吉无悔。君子之光。有孚吉。
Six in the fifth place means: Perseverance brings good fortune. No remorse. The light of the superior man is true. Good fortune.
Line 6
上九 有孚于飲酒。无咎。濡其首。有孚失是。
Nine at the top means: There is drinking of wine In genuine confidence. No blame. But if one wets his head, He loses it, in truth.
Trigram Changes
Yilin Verse
西多小星,三五在東。早夜晨行,勞苦无功。
Many small stars in the west; three or five in the east. Traveling early and late through the night; toil and hardship bring no success.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Fire sits above water, each element straining away from its proper place. Sparse stars scatter westward while three or five linger in the east — the sky itself is disordered, its constellations misaligned. A traveler rises before dawn and walks through the night, yet all the labor yields nothing. The scattered stars evoke a cosmos out of joint, mirroring the human futility below. From Before Completion to Difficulty at the Beginning, fire-over-water transforms into clouds and thunder that cannot yet release their rain. Both hexagrams share the quality of energy trapped in a preliminary state, but Difficulty at the Beginning adds the promise of eventual germination. The exhaustion here is real, but the cosmos is gathering itself — the rain will come, though not yet.
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