未濟

Hexagram 64: Before Completion → Hexagram 33: Retreat

䷿
未濟
Before Completion
Fire / Water
Retreat
Heaven / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 3, 5).

Line 2

九二 曳其輪。貞吉。

braking
those
lúnwheels
zhēnpersistence
is promising

Nine in the second place means: He brakes his wheels. Perseverance brings good fortune.

Line 3

六三 未濟征凶。利涉大川。

wèiif
complete
zhēngto expedite
xiōngis unlucky
it is worthwhile
shèto cross
the great
chuānstream

Six in the third place means: Before completion, attack brings misfortune. It furthers one to cross the great water.

Line 5

六五 貞吉无悔。君子之光。有孚吉。

zhēnpersistence
is promising
no
huǐto regrets
jūnthe noble
young one
zhīhas
guānghonor
yǒube
true
is promising

Six in the fifth place means: Perseverance brings good fortune. No remorse. The light of the superior man is true. Good fortune.

Trigram Changes

Upper TrigramFire HeavenThe Clinging → The Creative
Lower TrigramWater MountainThe Deep → Keeping Still

Yilin Verse

唇亡齒寒,積日凌根。朽不可用,為身災患。

When lips are lost, teeth grow cold; frost accumulates day by day at the root. Rotted beyond use; it becomes calamity upon the body.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire above water, and the protective barriers are crumbling. 'When the lips are gone, the teeth grow cold' — the classical warning from the Zuo Zhuan about the states of Guo and Yu, where one state's destruction exposed the other to invasion. Day by day, decay gnaws at the root. What has rotted cannot be used; it becomes a disaster for oneself. From Before Completion to Retreat, fire-over-water transforms into heaven with a mountain beneath — the image of strategic withdrawal. The verse makes Retreat's logic visceral: when your buffer state has fallen, when the rot has reached the root, the only wise course is to withdraw before the collapse takes you with it. Retreat is not cowardice; it is the recognition that some positions are no longer defensible.

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