未濟既濟

Hexagram 64: Before Completion → Hexagram 63: After Completion

䷿
未濟
Before Completion
Fire / Water
既濟
After Completion
Water / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 6 changing lines (lines 1, 2, 3, 4, 5, 6).

Line 1

初六 濡其尾。吝。

soaking
that
wěitail
lìnembarrassment

Six at the beginning means: He gets his tail in the water. Humiliating.

Line 2

九二 曳其輪。貞吉。

braking
those
lúnwheels
zhēnpersistence
is promising

Nine in the second place means: He brakes his wheels. Perseverance brings good fortune.

Line 3

六三 未濟征凶。利涉大川。

wèiif
complete
zhēngto expedite
xiōngis unlucky
it is worthwhile
shèto cross
the great
chuānstream

Six in the third place means: Before completion, attack brings misfortune. It furthers one to cross the great water.

Line 4

九四 貞吉悔亡。震用伐鬼方。三年有賞于大國。

zhēnpersistence
is promising
huǐand
wángpass
zhènshock
yòngwas used
to subjugate
guǐthe barbarian
fāngcountry
sānbut
niányears
yǒubrought about
shǎngthe grants
of
great
guóstates

Nine in the fourth place means: Perseverance brings good fortune. Remorse disappears. Shock, thus to discipline the Devil's Country. For three years, great realms are awarded.

Line 5

六五 貞吉无悔。君子之光。有孚吉。

zhēnpersistence
is promising
no
huǐto regrets
jūnthe noble
young one
zhīhas
guānghonor
yǒube
true
is promising

Six in the fifth place means: Perseverance brings good fortune. No remorse. The light of the superior man is true. Good fortune.

Line 6

上九 有孚于飲酒。无咎。濡其首。有孚失是。

yǒubeing
true
amidst
yǐnthe drinking
jiǔwine
no
jiùblame
but to soak
that
shǒuhead
yǒueven being
true
shīis to lose
shìthat

Nine at the top means: There is drinking of wine In genuine confidence. No blame. But if one wets his head, He loses it, in truth.

Trigram Changes

Upper TrigramFire WaterThe Clinging → The Deep
Lower TrigramWater FireThe Deep → The Clinging

Yilin Verse

大蛇巨魚,相搏於郊。君臣隔塞,郭公出廬。

Great snake and giant fish; they battle at the edge of the wild. Lord and minister are cut off; Duke Guo departs his estate.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire above water, and two primordial forces clash in the open. A great serpent and a great fish battle in the wilderness. Lord and minister are cut off from each other, and the Duke of Guo is expelled from his house. The serpent-and-fish combat may represent the struggle between competing elemental powers — water creature against earth creature — while the political dimension names a specific consequence: the ruler is isolated, the minister displaced. The 'Duke of Guo' (郭公) in classical usage often refers to a ruler who has lost his state. From Before Completion to After Completion, fire-over-water transforms into water above fire — every element finally in its proper place. Yet the verse suggests that completion comes at a cost: the battle must be fought, the duke must be expelled, before the new order can settle into alignment.

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