未濟既濟

第64卦 未濟 (Before Completion) 变 第63卦 既濟 (After Completion)

䷿
未濟
Before Completion
Fire / Water
既濟
After Completion
Water / Fire
变爻不变爻

变爻

此变化涉及 6 个变爻(第 1、2、3、4、5、6 爻)。

第初爻

初六 濡其尾。吝。

soaking
that
wěitail
lìnembarrassment

Six at the beginning means: He gets his tail in the water. Humiliating.

第二爻

九二 曳其輪。貞吉。

braking
those
lúnwheels
zhēnpersistence
is promising

Nine in the second place means: He brakes his wheels. Perseverance brings good fortune.

第三爻

六三 未濟征凶。利涉大川。

wèiif
complete
zhēngto expedite
xiōngis unlucky
it is worthwhile
shèto cross
the great
chuānstream

Six in the third place means: Before completion, attack brings misfortune. It furthers one to cross the great water.

第四爻

九四 貞吉悔亡。震用伐鬼方。三年有賞于大國。

zhēnpersistence
is promising
huǐand
wángpass
zhènshock
yòngwas used
to subjugate
guǐthe barbarian
fāngcountry
sānbut
niányears
yǒubrought about
shǎngthe grants
of
great
guóstates

Nine in the fourth place means: Perseverance brings good fortune. Remorse disappears. Shock, thus to discipline the Devil's Country. For three years, great realms are awarded.

第五爻

六五 貞吉无悔。君子之光。有孚吉。

zhēnpersistence
is promising
no
huǐto regrets
jūnthe noble
young one
zhīhas
guānghonor
yǒube
true
is promising

Six in the fifth place means: Perseverance brings good fortune. No remorse. The light of the superior man is true. Good fortune.

第上爻

上九 有孚于飲酒。无咎。濡其首。有孚失是。

yǒubeing
true
amidst
yǐnthe drinking
jiǔwine
no
jiùblame
but to soak
that
shǒuhead
yǒueven being
true
shīis to lose
shìthat

Nine at the top means: There is drinking of wine In genuine confidence. No blame. But if one wets his head, He loses it, in truth.

卦象变化

上卦Fire WaterThe Clinging → The Deep
下卦Water FireThe Deep → The Clinging

焦氏易林

大蛇巨魚,相搏於郊。君臣隔塞,郭公出廬。

Great snake and giant fish; they battle at the edge of the wild. Lord and minister are cut off; Duke Guo departs his estate.

— 焦延寿《焦氏易林》,公元前一世纪

注释

火在水上,未濟之末。大蛇巨魚,相搏於郊——原始之力在曠野中角逐,水族與陸獸相爭。君臣隔塞——君與臣斷絕聯繫。郭公出廬——郭公(或指失國之君)被逐出家室。蛇魚之戰或為水土二力之爭,政治層面則示君臣離散、王者失位。從未濟至既濟(水在火上),火水終於各歸其位——既濟為萬物各得其所之卦。然此詩示完成之代價:戰鬥必須打過,公必須被逐,然後新秩序方能安定。思患而豫防之——既濟之智在於知成中有敗之種。

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