師 → 乾
Hexagram 7: The Army → Hexagram 1: The Creative
Changing Lines
This transformation involves 5 changing lines (lines 1, 3, 4, 5, 6).
Line 1
初六 師出以律。否臧凶。
Six at the beginning means: An army must set forth in proper order. If the order is not good, misfortune threatens.
Line 3
六三 師或輿尸。凶。
Six in the third place means: Perchance the army carries corpses in the wagon. Misfortune.
Line 4
六四 師左次。无咎。
Six in the fourth place means: The army retreats. No blame.
Line 5
六五 田有禽。利執言。无咎。長子帥師。弟子輿尸。貞凶。
Six in the fifth place means: There is game in the field. It furthers one to catch it. Without blame. Let the eldest lead the army. The younger transports corpses; Then perseverance brings misfortune.
Line 6
上六 大君有命。開國承家。小人勿用。
Six at the top means: The great prince issues commands, Founds states, vests families with fiefs. Inferior people should not be employed.
Trigram Changes
Yilin Verse
一簧兩舌,佞言諂語。三姦成市,曾母投杼。
One reed, two tongues; flattering and fawning words. Three slanderers create a market rumor; even Zeng's mother throws down her shuttle.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Water hidden within the earth marshals its forces, yet here deceit corrupts the chain of command. A double-reed tongue speaks flattery and slander; three schemers fabricate a marketplace of lies, and even Zeng Shen's mother throws down her shuttle. The allusion is famous: three separate people told Zeng's mother her son had killed a man. Twice she kept weaving in disbelief, but the third report broke her trust and she fled. From The Army to The Creative, disciplined collective action aspires toward heaven's self-renewing power — yet that ascent is sabotaged when flattery replaces honest counsel. The army's strength depends on trust; once slander poisons it, even the most devoted bonds shatter.
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