Hexagram 7: The Army → Hexagram 47: Oppression

The Army
Earth / Water
Oppression
Lake / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 4, 5).

Line 4

六四 師左次。无咎。

shīthe militia's
zuǒin a fallback
encampment
no
jiùblame

Six in the fourth place means: The army retreats. No blame.

Line 5

六五 田有禽。利執言。无咎。長子帥師。弟子輿尸。貞凶。

tiánthe fields
yǒuholds
qíngame
worthwhile
zhíto control
yánthe talking
no
jiùblame
zhǎngthe elder
son
shuàicaptains
shīthe militia
the younger
son
輿would only transport
shīthe corpses
zhēnpersistence
xiōngunfortunate

Six in the fifth place means: There is game in the field. It furthers one to catch it. Without blame. Let the eldest lead the army. The younger transports corpses; Then perseverance brings misfortune.

Trigram Changes

Upper TrigramEarth LakeThe Receptive → The Joyous
Lower TrigramWater Water

Yilin Verse

天宮列宿,五神所舍。宮闕堅固,君安其居。

The celestial palace, the ranks of stars; dwelling place of the five spirits. Palace and watchtower stand firm; the lord is at peace in his abode.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water hidden within the earth mirrors the celestial order above, and the verse describes a heavenly palace where constellations are arrayed and five spirits take their places. The palace walls stand firm and strong; the ruler rests secure within. The 'five spirits' likely refer to the five directional gods or the five planets governing cosmic order. The verse projects military security onto a celestial scale: the earthly garrison becomes a starry citadel, impregnable by design. From The Army to Oppression, the lake sits drained above the water in exhausted containment. Yet here the oppression is reframed as fortification — walls that confine also protect. The ruler's confinement is chosen safety, not imposed suffering.

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