Hexagram 8: Holding Together → Hexagram 40: Deliverance

Holding Together
Water / Earth
Deliverance
Thunder / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 4, 5).

Line 2

六二 比之自內。貞吉。

belong
zhīthis
comes from
nèiwithin
zhēnpersistence
promising

Six in the second place means: Hold to him inwardly. Perseverance brings good fortune.

Line 4

六四 外比之。貞吉。

wàioutward
belong
zhīthis
zhēnpersistence
promising

Six in the fourth place means: Hold to him outwardly also. Perseverance brings good fortune.

Line 5

九五 顯比。王用三驅。失前禽。邑人不誡。吉。

xiǎnevident
belonging
wángthe sovereign
yòngemploys
sānonly three
mounted game flushers
shīforgoing
qiánthe leading
qínof the quarry
his town's
rénpeople
are not
jiècoerced
promising

Nine in the fifth place means: Manifestation of holding together. In the hunt the king uses beaters on three sides only And forgoes game that runs off in front. The citizens need no warning. Good fortune.

Trigram Changes

Upper TrigramWater ThunderThe Deep → The Arousing
Lower TrigramEarth WaterThe Receptive → The Deep

Yilin Verse

耕石山顛,費種家貧。無聊處作,苗髮不生。

Plowing stony ground on a mountaintop; wasting seed, the household grows poor. Laboring without purpose; the sprouts will not grow.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water upon earth should nourish crops, but here someone plows bare stone on a mountaintop. Seeds are wasted, the household impoverished. Without viable ground, the work is futile — seedlings refuse to sprout. The image inverts farming's fundamental covenant: soil should receive seed and return harvest, but stone returns nothing. From Holding Together to Deliverance, thunder and rain should release tension and grant relief. Yet the verse offers no such liberation — only the stubborn pointlessness of cultivating rock. The transformation suggests that deliverance requires first abandoning what cannot be saved. One must descend the barren mountain before the rain of Jie can do any good.

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