小畜

Hexagram 9: Small Taming → Hexagram 17: Following

小畜
Small Taming
Wind / Heaven
Following
Lake / Thunder
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 2, 3, 4, 6).

Line 2

九二 牽復。吉。

qiāndrawn
to return
promising

Nine in the second place means: He allows himself to be drawn into returning. Good fortune.

Line 3

九三 輿說輻。夫妻反目。

輿the carriage
shuōthrows off
its wheel's spokes
husband
and wife
fǎnare wild-
eyed

Nine in the third place means: The spokes burst out of the wagon wheels. Man and wife roll their eyes.

Line 4

六四 有孚。血去惕出。无咎。

yǒube
true
xuèthe bleeding
stops
and anxiety
chūdepart

Six in the fourth place means: If you are sincere, blood vanishes and fear gives way. No blame.

Line 6

上九 既雨既處。尚德載。婦貞厲。月幾望。君子征凶。

once
rain
once
chùsettling
shàngappreciate
virtue
zàicarries
the wife
zhēnpersistence
is difficult
yuèthe moon
nearly
wàngfull
jūnthe noble
one
zhēngadvancing
xiōngunfortunate

Nine at the top means: The rain comes, there is rest. This is due to the lasting effect of character. Perseverance brings the woman into danger. The moon is nearly full. If the superior man persists, Misfortune comes.

Trigram Changes

Upper TrigramWind LakeThe Gentle → The Joyous
Lower TrigramHeaven ThunderThe Creative → The Arousing

Yilin Verse

虎狼爭食,禮義不行;兼吞其國,齊魯無主。

Tiger and wolf fight over food; rites and propriety are abandoned. They swallow each other is states; Qi and Lu have no lord.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind above heaven dissolves into thunder resting within the lake. Tigers and wolves fight over prey; propriety and righteousness have vanished. States are swallowed whole; Qi and Lu find themselves without rulers. From Small Taming to Following, gentle restraint collapses into a world where one must follow the strongest to survive. Sui's image — thunder dormant in the lake — suggests yielding to the rhythm of what is, resting when the time demands rest. But the verse shows the dark side of following: when moral order disappears, following becomes submission to predators. The states of Qi and Lu, heartlands of ritual culture, losing their lords captures the moment when civilization itself becomes prey.

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