第15卦 謙 (Modesty) 变 第6卦 訟 (Conflict)

Modesty
Earth / Mountain
Conflict
Heaven / Water
变爻不变爻

变爻

此变化涉及 5 个变爻(第 2、3、4、5、6 爻)。

第二爻

六二 鳴謙。貞吉。

míngproclaim
qiānauthenticity
zhēnpersistence
is promising

Six in the second place means: Modesty that comes to expression. Perseverance brings good fortune.

第三爻

九三 勞謙君子。有終吉。

láodiligence
qiānand
jūnin
young one
yǒuhave
zhōngresults
promising

Nine in the third place means: A superior man of modesty and merit Carries things to conclusion. Good fortune.

第四爻

六四 无不利撝謙。

without
doubt
worthwhile
huīwith
qiānof authenticity

Six in the fourth place means: Nothing that would not further modesty In movement.

第五爻

六五 不富以其鄰。利用侵伐。无不利。

there is no
enrichment
making use of
one's
línneighbors
it is worthwhile
yòngand useful
qīnto occupy
and subjugate
without
doubt
worthwhile

Six in the fifth place means: No boasting of wealth before one's neighbor. It is favorable to attack with force. Nothing that would not further.

第上爻

上六 鳴謙。利用行師。征邑國。

míngproclaiming
qiānauthenticity
it is worthwhile
yòngand useful
xíngto move
shīthe militia
zhēngto advance on
home town
guóand province

Six at the top means: Modesty that comes to expression. It is favorable to set armies marching To chastise one's own city and one's country.

卦象变化

上卦Earth HeavenThe Receptive → The Creative
下卦Mountain WaterKeeping Still → The Deep

焦氏易林

鑿井求玉,非卞氏寶;名困身辱,勞無所得。

Grinding iron into a needle, days are short and progress slight. Before even a small tool is made, the hair turns white — and still one toils.

— 焦延寿《焦氏易林》,公元前一世纪

注释

地中有山,然此處努力遇堅石而無功。原詩曰:「鑿井求玉,非卞氏寶」——鑿井覓玉卻非和氏之璧,所求非真寶。卞和獻璧兩遭刖足方獲識,然此處掘者根本未得其寶,方向已偏。名困身辱,勞而無獲。從謙至訟(天與水違行),天水背馳,志向與行動南轅北轍。器不稱事、井鑿錯地,愈堅持愈深陷。訟卦之旨在「作事謀始」——謀定而後動,非盲目苦幹而自詡為德。謙德若無方向之引導,勤勞只是徒勞。

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