坎 → 豐
第29卦 坎 (The Abysmal Water) 变 第55卦 豐 (Abundance)
变爻
此变化涉及 5 个变爻（第 1、2、3、4、5 爻）。
第初爻
初六 習坎。入于坎窞。凶。
Six at the beginning means: Repetition of the Abysmal. In the abyss one falls into a pit. Misfortune.
第二爻
九二 坎有險。求小得。
Nine in the second place means: The abyss is dangerous. One should strive to attain small things only.
第三爻
六三 來之坎坎。險且枕。入于坎窞。勿用。
Six in the third place means: Forward and backward, abyss on abyss. In danger like this, pause at first and wait, Otherwise you will fall into a pit in the abyss. Do not act this way.
第四爻
六四 樽酒簋貳。用缶。納約自牖。終无咎。
Six in the fourth place means: A jug of wine, a bowl of rice with it; Earthen vessels Simply handed in through the Window. There is certainly no blame in this.
第五爻
九五 坎不盈。祗既平。无咎。
Nine in the fifth place means: The abyss is not filled to overflowing, It is filled only to the rim. No blame.
卦象变化
焦氏易林
火中仲夏，鴻雁來舍，體重難移，未能高舞，君子顯名，不失其譽。
Fire in midsummer; the wild geese come to rest. Bodies heavy, hard to move; they cannot yet dance on high. The noble man makes his name known; he does not lose his repute.
— 焦延寿《焦氏易林》，公元前一世纪
注释
水洊至，仲夏之火引鴻雁來棲。火中仲夏，鴻雁來舍——體重難移，未能高舞，落地棲息而非凌空翱翔。然君子顯名，不失其譽。此詩以身體之限與聲名之達相衡：體沉而名揚。從坎至豐（雷電皆至），雷電齊至，盛極之象。不能高飛之重雁正合豐之悖論：萬物至盛之時，行動力最受拘束。聲譽之所以持久，正因不試圖超越當下之自然限度。
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