第35卦 晉 (Progress) 变 第60卦 節 (Limitation)

Progress
Fire / Earth
Limitation
Water / Lake
变爻不变爻

变爻

此变化涉及 5 个变爻(第 1、2、4、5、6 爻)。

第初爻

初六 晉如摧如。貞吉。罔孚。裕无咎。

jìn^expansion
it may seem that v
cuī^ overwhelmed
is to be
zhēnbut persistence
is promising
wǎnguse wits
for trust
and be tolerant
no
jiùblame

Six at the beginning means: Progressing, but turned back. Perseverance brings good fortune. If one meets with no confidence, one should remain calm. No mistake.

第二爻

六二 晉如愁如。貞吉。受茲介福。于其王母。

jìn^ expansion
it may seem that v
chóu^ anxious
is to be
zhēnbut persistence
is promising
shòuaccept
these present
jièboundary
as (if
from
one's (own)
wánggrand-
mother [i.e. graciously and gratefully]

Six in the second place means: Progressing, but in sorrow. Perseverance brings good fortune. Then one obtains great happiness from one's ancestress.

第四爻

九四 晉如鼫鼠。貞厲。

jìnadvancing
just
shíthe squirrelly
shǔrodent
zhēnpersistence
is harsh

Nine in the fourth place means: Progress like a hamster. Perseverance brings danger.

第五爻

六五 悔亡。失得勿恤。往吉无不利。

huǐregret(s)
wángpass
shīabout
and gain
are not to be
taken to heart
wǎngsimply to go
is promising
without
doubt
worthwhile

Six in the fifth place means: Remorse disappears. Take not gain and loss to heart. Undertakings bring good fortune. Everything serves to further.

第上爻

上九 晉其角。維用伐邑。厲吉无咎。貞吝。

jìnadvancing
one's
jiǎohorns
wéilimit
yòngthis practice
to subjugate
of the home town
that harsh
is promising
is not
jiùto be blamed
zhēnbut persistence
lìnis embarrassment

Nine at the top means: Making progress with the horns is permissible Only for the purpose of punishing one's own city. To be conscious of danger brings good fortune. No blame. Perseverance brings humiliation.

卦象变化

上卦Fire WaterThe Clinging → The Deep
下卦Earth LakeThe Receptive → The Joyous

焦氏易林

重載傷車,婦失无夫,三十不室,獨坐空廬。

A heavy load breaks the cart; the wife is lost, without a husband. At thirty, still no household; sitting alone in an empty hut.

— 焦延寿《焦氏易林》,公元前一世纪

注释

明出地上,晉之象。「重載傷車」——負重過甚,車軸折斷。「婦失无夫」——婦人失偶,無夫可依。「三十不室,獨坐空廬」——年屆三十仍無家室,獨守空屋。物質與人事之崩潰層層疊加:車不堪載、婚不得成、歲月空擲。從晉至節(澤上有水),節為制度節制之卦——制數度、議德行。失去一切者所需非更多自由,而是更多框架:防止超載之限度、填充空房之節奏、使寒素之日亦可安然之分寸。

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