萃 → 噬嗑
第45卦 萃 (Gathering Together) 变 第21卦 噬嗑 (Biting Through)
变爻
此变化涉及 3 个变爻（第 1、5、6 爻）。
第初爻
初六 有孚不終。乃亂乃萃。若號一握為笑。勿恤。往无咎。
Six at the beginning means: If you are sincere, but not to the end, There will sometimes be confusion, sometimes gathering together. If you call out, Then after one grasp of the hand you can laugh again. Regret not. Going is without blame.
第五爻
九五 萃有位。无咎匪孚。元永貞。悔亡。
Nine in the fifth place means: If in gathering together one has position, This brings no blame. If there are some who are not yet sincerely in the work, Sublime and enduring perseverance is needed. Then remorse disappears.
第上爻
上六 齎咨涕洟。无咎。
Six at the top means: Lamenting and sighing, floods of tears. No blame.
卦象变化
焦氏易林
六爻既立，神明喜告。文定吉祥，康叔受福。
The six lines are established; the spirits gladly announce their counsel. The pattern is fixed, auspicious and blessed; Kang Shu receives his fortune.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤上於地，萃也。六爻既立，占筮有成；神明喜告，天意昭示。文定吉祥——「文定」為古婚禮中納吉之禮，問名納采後行占卜以定吉凶。康叔受福——康叔封為文王第八子、武王同母弟，周公平三監之亂後封於衛，為衛國始祖。周公作《康誥》《酒誥》《梓材》以訓誡之。從萃至噬嗑（電雷），聚合之眾須經明斷方能確立秩序。噬嗑以明罰敕法為象，占卜裁定婚約，恰如法度釐清紛爭，使聚合之人各安其位。
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