This is Shì Hé (噬嗑), Biting Through—the character literally depicting teeth meeting through something lodged between them. The hexagram shows Fire (Lí) above Thunder (Zhèn): clarity and illumination over arousing force. In Zhou Dynasty legal proceedings, this configuration appeared when something blocked justice, when compromise had failed, when only forceful intervention could restore order. The image is forensic: to join upper and lower jaw, the obstruction must be bitten through. Gentileschi painted this biblical scene showing the widow Judith decapitating the Assyrian general Holofernes, who had besieged her city. The Baroque painter rendered the violent act with dramatic realism, depicting Judith and her maidservant in the midst of the execution. The subject addresses the removal of an obstacle through decisive action. The Judgment text addresses Gentileschi's scene directly: "Biting Through has success. It is favorable to let justice be administered." When normal channels are blocked, forceful clarity becomes necessary. Ancient diviners understood this hexagram as legal intervention—the moment when a judge passes sentence, when punishment removes what prevents social cohesion. Judith acts as judge and executioner, removing Holofernes not from personal grievance but to save her besieged people. The text promises success, but only when the obstruction genuinely prevents necessary union. The Image Text observes: "Thunder and lightning: the image of Biting Through. Thus the kings of old made firm the laws through clearly defined penalties." Lightning illuminates, thunder follows—understanding must precede force. Gentileschi painted Judith's face focused and determined, not enraged. The execution proceeds with the clarity of necessity, not the heat of revenge. In the I-Ching sequence, Biting Through follows Contemplation: after observing the situation from a distance, one identifies what must be removed and acts decisively. The next hexagram is Grace, when the obstacle is gone and proper adornment can proceed.