困 → 漸
第47卦 困 (Oppression) 变 第53卦 漸 (Development)
变爻
此变化涉及 4 个变爻（第 2、3、4、6 爻）。
第二爻
九二 困于酒食。朱紱方來。利用享祀。征凶无咎。
Nine in the second place means: One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
第三爻
六三 困于石。據于蒺蔾。入于其宮。不見其妻。凶。
Six in the third place means: A man permits himself to be oppressed by stone, And leans on thorns and thistles. He enters the house and does not see his wife. Misfortune.
第四爻
九四 來徐徐。困于金車。吝。有終。
Nine in the fourth place means: He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.
第上爻
上六 困于葛藟。于臲卼。曰動悔有悔。征吉。
Six at the top means: He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse. " If one feels remorse over this and makes a start, Good fortune comes.
卦象变化
焦氏易林
搏髀大笑，不知憂懼。開立大路，為主所召。
Slapping his thigh and laughing greatly, knowing neither worry nor dread. A great road opens before him; the master sends his summons.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤無水，困之象也。搏髀大笑——拍打大腿放聲大笑；不知憂懼——全無憂慮恐懼。開立大路——大道開啟在前；為主所召——被主君所召見。拍髀大笑之豪邁，正是知曉時機已至之人的姿態。困境應有之恐懼此處全然缺席，取而代之的是無畏之自信。從困至漸（山上有木），君子以居賢德善俗。漸之節奏為循序漸進，如鴻雁步步前行。然此詩暗示：召喚到來之時，非以謹慎之步伐，而是以大路驟開之姿。被召者大笑而行，昂然踏上寬闊之途。
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