困 → 豐
第47卦 困 (Oppression) 变 第55卦 豐 (Abundance)
变爻
此变化涉及 4 个变爻（第 1、2、3、5 爻）。
第初爻
初六 臀困于株木。入于幽谷。三歲不覿。
Six at the beginning means: One sits oppressed under a bare tree And strays into a gloomy valley. For three years one sees nothing.
第二爻
九二 困于酒食。朱紱方來。利用享祀。征凶无咎。
Nine in the second place means: One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
第三爻
六三 困于石。據于蒺蔾。入于其宮。不見其妻。凶。
Six in the third place means: A man permits himself to be oppressed by stone, And leans on thorns and thistles. He enters the house and does not see his wife. Misfortune.
第五爻
九五 劓刖。困于赤紱。乃徐有說。利用祭祀。
Nine in the fifth place means: His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
卦象变化
焦氏易林
東行賊家，鄭伯失辭。國无貞良，居受其殃。
Traveling east to the house of trouble, the Lord of Zheng loses his speech. The state has no one loyal and true; those who stay suffer the calamity.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤無水，困之象也。東行賊家——東行至敵國（或為敵所害）；鄭伯失辭——鄭伯在外交場合失語，不能以辭令自衛。國無貞良——國中無忠良之臣；居受其殃——留守者反受其災。《左傳》載鄭國數度在大國外交中受辱，國君辭令失當即為國防之失。從困至豐（雷電皆至），君子以折獄致刑。豐為雷電齊至之壯盛，需果斷裁決。然此詩示一國已喪失自辯之能力：無忠臣進言，縱有豐盛之力亦不能彌補言語之貧乏。
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