未濟

第47卦 困 (Oppression) 变 第64卦 未濟 (Before Completion)

Oppression
Lake / Water
䷿
未濟
Before Completion
Fire / Water
变爻不变爻

变爻

此变化涉及 2 个变爻(第 5、6 爻)。

第五爻

九五 劓刖。困于赤紱。乃徐有說。利用祭祀。

nose cut off
yuèand feet cut off
kùnbeset
by
chìthe blush
sashed ministers
nǎiand only then
slowly
yǒugetting
shuōrelief
worthwhile
yòngand useful
to give
and a

Nine in the fifth place means: His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.

第上爻

上六 困于葛藟。于臲卼。曰動悔有悔。征吉。

kùnbeset
by
creeping
lěiand vines
proceeding
nièunsteadiliness
and awkwardly(ness)
yuēand
dòngthat action
huǐis
yǒuto have
huǐthe regret(s)
zhēngand expedite
is promising

Six at the top means: He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse. " If one feels remorse over this and makes a start, Good fortune comes.

卦象变化

上卦Lake FireThe Joyous → The Clinging
下卦Water Water

焦氏易林

光祀春成,陳寶雞鳴。陽鳥失道,不能自守。消亡無咎。舉事不成,自取凶咎。

The spring sacrifice is offered with radiance, the treasured rooster of Chen crows. The yang bird has lost its way, unable to keep its rightful watch. It fades and vanishes without blame. Undertakings come to nothing; one brings misfortune upon oneself.

— 焦延寿《焦氏易林》,公元前一世纪

注释

澤無水,困之象也。春祭圓成,陳寶之神雞啼鳴。陳寶為秦國至尊神祇,祀於陳倉。據《史記》,約前747年二神童現曰「得雌者霸,得雄者王」,化為雉,雌者定為石神,夜光如流星,野雉應聲鳴叫,寶雞市因此得名。然陽鳥失道不能自守,舉事不成,自取凶咎。從困至未濟(火在水上),火不能煮沸其下之水。即使有神靈護佑,偏離正道者終究功虧一簣。

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