鼎 → 隨
第50卦 鼎 (The Cauldron) 变 第17卦 隨 (Following)
变爻
此变化涉及 5 个变爻(第 1、2、3、5、6 爻)。
第初爻
初六 鼎顛趾。利出否。得妾以其子。无咎。
Six at the beginning means: A ting with legs upturned. Furthers removal of stagnating stuff. One takes a concubine for the sake of her son. No blame.
第二爻
九二 鼎有實。我仇有疾。不我能即。吉。
Nine in the second place means: There is food in the ting. My comrades are envious, But they cannot harm me. Good fortune.
第三爻
九三 鼎耳革。其行塞。雉膏不食。方雨虧悔。終吉。
Nine in the third place means: The handle of the ting is altered. One is impeded in his way of life. The fat of the pheasant is not eaten. Once rain falls, remorse is spent. Good fortune comes in the end.
第五爻
六五 鼎黃耳金鉉。利貞。
Six in the fifth place means: The ting has yellow handles, golden carrying rings. Perseverance furthers.
第上爻
上九 鼎玉鉉。大吉。无不利。
Nine at the top means: The ting has rings of jade. Great good fortune. Nothing that would not act to further.
卦象变化
焦氏易林
吉日舉釣,田弋獵禽。反行飲至,以告喜功。
On a lucky day he raises his rod; in field and marsh he hunts the fowl. Returning, he drinks to the homecoming, announcing glad success.
— 焦延寿《焦氏易林》,公元前一世纪
注释
木上有火,鼎之象。吉日舉釣,田弋獵禽——擇吉日良辰而行漁獵,以弋射取飛禽走獸。反行飲至,以告喜功——歸來而舉飲至之禮以慶賀,向宗廟稟告功績。「飲至」為周禮出征歸來之飲宴禮儀,載於《左傳》多處。此非隨意之獵,乃依時令節氣、循禮制法度之舉動。從鼎至隨(澤中有雷),鼎火備膳,隨之道在於應時而動。澤中雷伏而後發——候時而獵,順勢而歸,行止有節,此即隨之妙用所在。
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